Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of food and our body.
We’re going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. He wrote the following when trying to relate how we view our bodies in respect to food and how we view our bodies with respect to sexuality. Here it goes, “All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach and the stomach for food and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
The very beginning of what Paul had to say there was actually a quotation, it’s kind of hard to tell when I’m just reading it out loud, but if you’d seen it in print you’d see that, at least our modern translations of the Bible mark that out as a quotation. Paul was quoting a very common saying in his culture, “All things are lawful for me.” You can imagine how that was used. People had very similar attitudes to people today, “You know what, anything goes.” “Do what feels right.”
Paul was using food as an example in this passage of how we view our bodies. Then, he applied it later on to sexuality. We’re going to look at that next week. It’s a little easier to talk about food and our bodies. It’s a little less emotionally charged. We can see some of the same principles at work.
Ever since the 60s in particular, western culture has been very permissive. Simply said, “You can do pretty much anything that feels good to you.” It’s almost unlimited, but most of us, if we really think about it, do want to see some limits. We’ll say, “You know what, do what feels good, do what you think is right as long as you don’t hurt someone else.” Or, “As long as you’re not an elected official.” Or, “As long as it doesn’t involve children.” You can go on. We want things to be as unlimited as possible in our culture, but generally, we recognize that it can’t be completely unlimited. There’s got to be some limit that, even if something feels good, we need to stop.
The reason that Paul talks about this is it seems that the Christians in the city of Corinth were very much adopting the same, “All things are lawful for me” as their own. As Christians they knew that they had been saved by grace alone, not through anything they’d done or not done, but simply because God loved them and wanted a relationship with them. They understood the concept of grace, but then it seems they were running too far with it, saying, “Okay, since we are saved by grace, it doesn’t matter what we do.” “Since we don’t have to earn God’s love by following his law, we don’t have to follow his law at all. All things are lawful for us.”
They were kind of taking God’s amazing gift of grace and abusing it, taking it places it was never meant to go. They were using it as a license for all kinds of things and Paul uses the example of how they were just being gluttons to illustrate how they were using and abusing their bodies in other ways. We’ll talk about that next week, but for now let’s just think about the gluttony aspect of it. It’s clear that they were abusing themselves. They were taking the bodies God had given them and using them in ways that God had never intended. They were trying to use God’s gift of grace as justification for that.
Paul was willing to agree to a point and say, “Yes, all things are lawful for us.” “We don’t need to be saved by following God’s law anymore, but that doesn’t mean there are no limits.” What happens is, if we try to consider something completely unlimited in our eyes, “We can eat as much as we want.” “We can do as much sexually as we want.” All these kinds of things like that. When we take license with no limits, we very quickly become dominated by what it is we think we’re there to enjoy. That’s why Paul used that language. “Yeah, okay, all things are lawful, but I will not be dominated by anything.”
When we leave the domination of the law for grace, we have make sure we continue living under grace and we don’t become bound by some other system of laws, or by something else. For example, I know a friend who found himself, at one point, in his lowest point in life, homeless and on the streets with a drug problem. He eventually found his way out of that life, but it was amazing to see what a shop-aholic he became. He left addiction to drugs for addiction to shopping and spending. It could be equally damaging in his life if he continues to spend like that in ways he can’t afford. It can still ruin his relationship. It can still ruin his relationship with God. It can still ruin his life. He’s just traded one domination for another.
The question is, if we have to be dominated or owned by something, what’s it going to be? What’s the best thing to devote our lives to? What’s the best thing to pursue above anything else? If it’s not going to be food, if it’s not going to be sexuality or drugs, what will it be, since it has to be something? We will always trade one thing for another. We can’t be completely free to enjoy unlimited things in life. That’s not what they were designed for. So, what will it be?
Paul is suggesting that for the Christians in Corinth, it’s meant to be their devotion to Jesus Christ. That’s meant to be the number one thing in their life. What that leads to is the resurrection of the body. It’s a term that Christians have long used to describe that what we’ll pursue in this life, what we’ll have in the next. If we pursue a relationship with God, we’ll have a relationship with God after death as well. If we’ve avoided, then we won’t have it. But we want it, right? In the same way what we do with our physical bodies matters now.
If we see them as God’s, something to be treated as if they belong to God and used for God, then after death, we can expect our bodies to be raised. It’s clearly something we’ve been pursuing in this life, something that will belong in the next, kind of why Paul says something about stomachs, he says, to elaborate on the saying tha t all things are lawful, he says, “The stomach was made for food and food for the stomach, but God will destroy both.” What he’s saying is that there are some more important things than just filling our stomachs today. We want to treat our bodies as if they belong to God today. We want to treat our bodies as if they matter. We want to treat our bodies as if they matter forever and they will be with us forever, that this isn’t just about feeling good for the moment.
That’s something I want you to consider as you discuss with some friends what you’ve learned today.
Question: “How does what we eat and do with our bodies impact our resurrection bodies?” “What does it tell God about our interest in heavenly bodies when we abuse our physical bodies now?”
Well, have a great discussion. I’ll see you tomorrow.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the daily challenges and today is Wednesday, so it's the day we see how the bible's take challenges and transforms our thinking about a topic.
This week we've been talking about compassion and service to others and how following Jesus resets our view of that. We saw yesterday how Jesus resets our view of compassion as a risky thing that involves people who we consider to be risks and instead seems them as opportunities to serve Jesus.
Opportunities to instead do our job by helping and serving others. That it's simply part of whom we are meant to be as followers of Jesus. It's not something we do to earn an award, it's not something we do to avoid punishment, it's something we do to love and serve Jesus.
Of course loving and service Jesus has its rewards, and its risks when we avoid them. The primary thing is following Jesus and one of the many aspects of that is that that leads us to serve and bless others.
The bible talks about many other reasons to serve and care for others. It talks about them in a number of dimensions with a number of different words but the one word that I think comes out most is love. The reason to serve others is because they are loved by God.
If we're trying to truly know and follow him then they're our people to love as well. Here's how Paul, who wrote much of the New Testament, described the connection between serving others and love.
"If I give away all I have and if I deliver up my body to be burned, but have not love, I gain nothing."
Maybe you've heard that at weddings before but that's really not the point. The point Paul was trying to make was that his faith what it means to follow Jesus isn't just a mechanistic thing where we have to do certain things and not do others.
Sell all your possessions and follow Him. That's part of it but it's not a mechanistic thing where if "A" then "B." It's meant to be under grouped by love. If we're going to sell everything and feed others with it that has to come from a place of love for Jesus. Love for Jesus is people that He loves. Rather than us trying to gain something for ourselves.
This is like what we talked about on Monday. That we can follow Jesus, we can serve others for all the wrong reasons if we're trying to do it for selfish gain. Compassion has to be self-less. Self-giving sacrifice.
There are some other reasons the bible says we can care for others and one is for unity within the Christian family. We've talked a lot in our daily challenges about the church becoming like family and it's important to see that there's an obligation to look after members of our family.
Here's how Paul put it in his letter to the Corinthians. "There should be no division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored all the members rejoice with it.”
Showing compassion and care for others within the Christian family is part of us showing our unity as a family. That this unity we speak of isn't just a theoretical or a nice, theological idea, but it's something that actually has legs.
The bible also talks about us showing compassion because of God's compassion. Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.
That came from Paul's letter to the Collisions where he was reflecting on how we have been so loved that we can show love to others. That we can clothe ourselves in some ways in God's clothes. We want to look more and more like God by showing compassion like compassion was shown to us.
By showing kindness like compassion and kindness was shown to us. We can see all these characteristics we’re meant to show to others are simply characteristics that God has shown to us. We are reflecting God's glory into the world. God's love and compassion into the world when we engage in compassionate service ourselves.
We're also called to show compassion and service because it's God's law. Because it's commanded to us. In Paul's letter to the Galatians he said: "Bear one another’s burdens, and so fulfill the law of Christ."
When Christ was asked about the law he distilled it down to its two main points; love God and love neighbor, and you can see how compassionate loving service to our neighbor fulfills God's law.
We can also see in the bible how we're to serve and care for others not to gain karma for ourselves but rather because we can identify in others something of ourselves.
We can see serving others is how we would want to be served. Here's what Jesus said in the Book of Matthew. "So whatever you wish that others would do, do also to them, for this is the law and the prophets.”
Jesus was again summarizing the importance of loving neighbor as a distillation of the law and the prophets. He was also making a very important connection. That we don't serve others in order to be served ourselves.
We're not trying to gain some reward. We're not expecting what goes around comes around like karma would say but rather out of grace we have been loved by God and so we can show love to others.
God has given us mercy and through his grace and so we can show mercy to others and care for their very real needs in this world.
Finally we can see that we are sent out into the world to show compassion. Followers of Jesus are not meant to stay cloistered together as an inward-looking institution. Rather we're meant to be outward-looking, outward-serving. Caring for others in the world around us. You can see this in how Jesus sent out his followers into what he called the harassed.
"When He saw the crowds, He had compassion for them, because they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, "The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest."
Jesus was speaking to his disciples, those who would follow Him and essentially telling them it was now their job to do this work in this world. To be their harvesters. Be his laborers. Following Jesus makes compassionate service to others our job like we've been talking about all week.
Tomorrow we're going to try to put this into action in our lives but in the meantime I've got a question for you to think about.
Question: What pattern do you see emerging in all of these passages from the bible, that we've read? What ties them all together?
Don't do this alone it's something great to discuss with a group. Find a group of people you can do our daily challenges with where you watch the videos together or whenever you have the opportunity, and when you meet together you can discuss what you’ve been learning, how it’s challenging you and how you're finding joy in life.
Have a great one. I'll see you tomorrow.
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
