Hi! Welcome to Redeem the Commute. I’m Ryan, you host for the daily challenges. These daily challenges are meant to help people explore what it means to follow Jesus even during our busy commuting lifestyle. If you’ve never looked into what that means in the first place, I’d really encourage you, check out our Christianity 101 course first. You can take it live in-person or through our mobile app; great introduction to the basic concepts of what it means to follow Jesus that we try to build on in the Daily Challenges.
Every day and week, we follow a rhythm to help us, as one community, learn what it means to follow Jesus even when we’re not physically together. Every Monday,we introduce the idea for the week. Every Tuesday, we see what the Bible has to say. Every Wednesday, we allow ourselves to be challenged in our thoughts. Every Thursday, we try to apply it and live it out in our lives. Every Friday, we take time to pray and reflect on the topic. Saturday is a day for rest and then Sunday is a day for community. We’re going to start gathering together as one community soon. We just recently had a great baptism service and celebration where a number of our members came together in one place to worship God. We’re going to do that more and more often over this year. So, stay tuned for some of our upcoming gatherings.
We’re in a series right now called, “Reset.” We’re looking at how deciding to follow Jesus resets everything in our lives. We’ve looked at a number of areas that it impacts. This week we’re going to look at how following Jesus impacts our view of sexuality and marriage.

Last week, we saw how following Jesus means we see the body and food differently, and how they are good things God created, but can be abused when used in the ways God didn’t create them to be used.

We also saw how following Jesus means his Holy Spirit lives in us, which is why our bodies can be called a temple. This means we can’t pretend to own our bodies, as followers of Jesus, but instead need to show reverence to God’s presence in us by caring for these bodies, using them as their creator intended.

This is going to be a helpful way to see our sexuality, as well. The passage from the Bible’s first letter to the Corinthians that we explored talked about food and the body as a temple, but Paul, the author, was not really making a point about food. He was using food as an example to show how the Corinthian Christians were abusing their gift of sexuality.

He challenges them not to be distracted, and think that sex is the most important thing in their lives, nor their source of identity, comfort or security. He wants them to stay focused on God, and see all other things in life through that lens. He wants them to think of themselves as people on a journey with a purpose, which necessarily means they will be different than those around them who are not on the same journey.

That’s hard in our world – particularly with sexuality, because we are a culture obsessed with sex, and it’s easy to forget there is more to us than biology! Some Christians or churches have responded by never talking about it, making it seem like sexuality and our bodies have nothing to do with God. But Paul takes neither approach; he says our bodies matter to God, because we matter to God.

See attached video:

Sex Is… from David Tate on Vimeo.

Sex is clearly on people’s minds. One survey asked Canadians how often they’d like to have sex, more than half of Canadians polled said they’d like at least twice a week. 20% of men said they’d like sex every day, but only 3% actually experience it.

There are some limits in people’s minds: In a Today’s Parent magazine survey, 82% of parents say sleep is more important than sex. The magazine readily admitted their sample was skewed heavily toward parents of young children, and primarily women.

On that note, fifty-seven percent of U.S. women would choose their mobile device over sex, according to another survey.

These represent some curious limits on how much sex people want, but God puts some serious limits on sex, that we’ll explore later this week.

In the meantime, here’s a question to consider:

Question: In what ways is our culture obsessed with sex? Think of commercials, businesses, events, etc. Does our culture place any limits on sex?

Well, have a great discussion. Don’t forget, we’re reading the Bible in sync as a community. So, check our website or app to see what today’s Bible reading is. Have a great one.

Read the Bible in Sync Today

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

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