Hi! Welcome to Redeem the Commute. I’m Ryan, you host for the daily challenges. These daily challenges are meant to help people explore what it means to follow Jesus even during our busy commuting lifestyle. If you’ve never looked into what that means in the first place, I’d really encourage you, check out our Christianity 101 course first. You can take it live in-person or through our mobile app; great introduction to the basic concepts of what it means to follow Jesus that we try to build on in the Daily Challenges.
Every day and week, we follow a rhythm to help us, as one community, learn what it means to follow Jesus even when we’re not physically together. Every Monday,we introduce the idea for the week. Every Tuesday, we see what the Bible has to say. Every Wednesday, we allow ourselves to be challenged in our thoughts. Every Thursday, we try to apply it and live it out in our lives. Every Friday, we take time to pray and reflect on the topic. Saturday is a day for rest and then Sunday is a day for community. We’re going to start gathering together as one community soon. We just recently had a great baptism service and celebration where a number of our members came together in one place to worship God. We’re going to do that more and more often over this year. So, stay tuned for some of our upcoming gatherings.
We’re in a series right now called, “Reset.” We’re looking at how deciding to follow Jesus resets everything in our lives. We’ve looked at a number of areas that it impacts. This week we’re going to look at how following Jesus impacts our view of sexuality and marriage.
Last week, we saw how following Jesus means we see the body and food differently, and how they are good things God created, but can be abused when used in the ways God didn’t create them to be used.
We also saw how following Jesus means his Holy Spirit lives in us, which is why our bodies can be called a temple. This means we can’t pretend to own our bodies, as followers of Jesus, but instead need to show reverence to God’s presence in us by caring for these bodies, using them as their creator intended.
This is going to be a helpful way to see our sexuality, as well. The passage from the Bible’s first letter to the Corinthians that we explored talked about food and the body as a temple, but Paul, the author, was not really making a point about food. He was using food as an example to show how the Corinthian Christians were abusing their gift of sexuality.
He challenges them not to be distracted, and think that sex is the most important thing in their lives, nor their source of identity, comfort or security. He wants them to stay focused on God, and see all other things in life through that lens. He wants them to think of themselves as people on a journey with a purpose, which necessarily means they will be different than those around them who are not on the same journey.
That’s hard in our world – particularly with sexuality, because we are a culture obsessed with sex, and it’s easy to forget there is more to us than biology! Some Christians or churches have responded by never talking about it, making it seem like sexuality and our bodies have nothing to do with God. But Paul takes neither approach; he says our bodies matter to God, because we matter to God.
Sex is clearly on people’s minds. One survey asked Canadians how often they’d like to have sex, more than half of Canadians polled said they’d like at least twice a week. 20% of men said they’d like sex every day, but only 3% actually experience it.
There are some limits in people’s minds: In a Today’s Parent magazine survey, 82% of parents say sleep is more important than sex. The magazine readily admitted their sample was skewed heavily toward parents of young children, and primarily women.
On that note, fifty-seven percent of U.S. women would choose their mobile device over sex, according to another survey.
These represent some curious limits on how much sex people want, but God puts some serious limits on sex, that we’ll explore later this week.
In the meantime, here’s a question to consider:
Question: In what ways is our culture obsessed with sex? Think of commercials, businesses, events, etc. Does our culture place any limits on sex?
Well, have a great discussion. Don’t forget, we’re reading the Bible in sync as a community. So, check our website or app to see what today’s Bible reading is. Have a great one.
Read the Bible in Sync Today
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Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
