Hi! Welcome to Redeem the Commute. I’m Ryan, you host for the daily challenges. These daily challenges are meant to help people explore what it means to follow Jesus even during our busy commuting lifestyle. If you’ve never looked into what that means in the first place, I’d really encourage you, check out our Christianity 101 course first. You can take it live in-person or through our mobile app; great introduction to the basic concepts of what it means to follow Jesus that we try to build on in the Daily Challenges.
Every day and week, we follow a rhythm to help us, as one community, learn what it means to follow Jesus even when we’re not physically together. Every Monday,we introduce the idea for the week. Every Tuesday, we see what the Bible has to say. Every Wednesday, we allow ourselves to be challenged in our thoughts. Every Thursday, we try to apply it and live it out in our lives. Every Friday, we take time to pray and reflect on the topic. Saturday is a day for rest and then Sunday is a day for community. We’re going to start gathering together as one community soon. We just recently had a great baptism service and celebration where a number of our members came together in one place to worship God. We’re going to do that more and more often over this year. So, stay tuned for some of our upcoming gatherings.
We’re in a series right now called, “Reset.” We’re looking at how deciding to follow Jesus resets everything in our lives. We’ve looked at a number of areas that it impacts. This week we’re going to look at how following Jesus impacts our view of sexuality and marriage.
Last week, we saw how following Jesus means we see the body and food differently, and how they are good things God created, but can be abused when used in the ways God didn’t create them to be used.
We also saw how following Jesus means his Holy Spirit lives in us, which is why our bodies can be called a temple. This means we can’t pretend to own our bodies, as followers of Jesus, but instead need to show reverence to God’s presence in us by caring for these bodies, using them as their creator intended.
This is going to be a helpful way to see our sexuality, as well. The passage from the Bible’s first letter to the Corinthians that we explored talked about food and the body as a temple, but Paul, the author, was not really making a point about food. He was using food as an example to show how the Corinthian Christians were abusing their gift of sexuality.
He challenges them not to be distracted, and think that sex is the most important thing in their lives, nor their source of identity, comfort or security. He wants them to stay focused on God, and see all other things in life through that lens. He wants them to think of themselves as people on a journey with a purpose, which necessarily means they will be different than those around them who are not on the same journey.
That’s hard in our world – particularly with sexuality, because we are a culture obsessed with sex, and it’s easy to forget there is more to us than biology! Some Christians or churches have responded by never talking about it, making it seem like sexuality and our bodies have nothing to do with God. But Paul takes neither approach; he says our bodies matter to God, because we matter to God.
Sex is clearly on people’s minds. One survey asked Canadians how often they’d like to have sex, more than half of Canadians polled said they’d like at least twice a week. 20% of men said they’d like sex every day, but only 3% actually experience it.
There are some limits in people’s minds: In a Today’s Parent magazine survey, 82% of parents say sleep is more important than sex. The magazine readily admitted their sample was skewed heavily toward parents of young children, and primarily women.
On that note, fifty-seven percent of U.S. women would choose their mobile device over sex, according to another survey.
These represent some curious limits on how much sex people want, but God puts some serious limits on sex, that we’ll explore later this week.
In the meantime, here’s a question to consider:
Question: In what ways is our culture obsessed with sex? Think of commercials, businesses, events, etc. Does our culture place any limits on sex?
Well, have a great discussion. Don’t forget, we’re reading the Bible in sync as a community. So, check our website or app to see what today’s Bible reading is. Have a great one.
Read the Bible in Sync Today
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Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them.
This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial.
First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity.
Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others.
This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed.
Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor.
Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal.
Same today. Jesus’ followers don’t have a monopoly of giving, or niceness.
Charitable giving by Canadians was $10.6B in 2010
Some Christian, some not. Giving is widespread.
When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people.
What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money.
Wants them to hide their giving from others, hide from self, show to God.
Today, we look at hiding it from others
He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks.
Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not.
Wants their motivation to be something other than being noticed by others.
Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?
