Hi! Welcome to Redeem the Commute. I’m Ryan, you host for the daily challenges. These daily challenges are meant to help people explore what it means to follow Jesus even during our busy commuting lifestyle. If you’ve never looked into what that means in the first place, I’d really encourage you, check out our Christianity 101 course first. You can take it live in-person or through our mobile app; great introduction to the basic concepts of what it means to follow Jesus that we try to build on in the Daily Challenges.
Every day and week, we follow a rhythm to help us, as one community, learn what it means to follow Jesus even when we’re not physically together. Every Monday,we introduce the idea for the week. Every Tuesday, we see what the Bible has to say. Every Wednesday, we allow ourselves to be challenged in our thoughts. Every Thursday, we try to apply it and live it out in our lives. Every Friday, we take time to pray and reflect on the topic. Saturday is a day for rest and then Sunday is a day for community. We’re going to start gathering together as one community soon. We just recently had a great baptism service and celebration where a number of our members came together in one place to worship God. We’re going to do that more and more often over this year. So, stay tuned for some of our upcoming gatherings.
We’re in a series right now called, “Reset.” We’re looking at how deciding to follow Jesus resets everything in our lives. We’ve looked at a number of areas that it impacts. This week we’re going to look at how following Jesus impacts our view of sexuality and marriage.

Last week, we saw how following Jesus means we see the body and food differently, and how they are good things God created, but can be abused when used in the ways God didn’t create them to be used.

We also saw how following Jesus means his Holy Spirit lives in us, which is why our bodies can be called a temple. This means we can’t pretend to own our bodies, as followers of Jesus, but instead need to show reverence to God’s presence in us by caring for these bodies, using them as their creator intended.

This is going to be a helpful way to see our sexuality, as well. The passage from the Bible’s first letter to the Corinthians that we explored talked about food and the body as a temple, but Paul, the author, was not really making a point about food. He was using food as an example to show how the Corinthian Christians were abusing their gift of sexuality.

He challenges them not to be distracted, and think that sex is the most important thing in their lives, nor their source of identity, comfort or security. He wants them to stay focused on God, and see all other things in life through that lens. He wants them to think of themselves as people on a journey with a purpose, which necessarily means they will be different than those around them who are not on the same journey.

That’s hard in our world – particularly with sexuality, because we are a culture obsessed with sex, and it’s easy to forget there is more to us than biology! Some Christians or churches have responded by never talking about it, making it seem like sexuality and our bodies have nothing to do with God. But Paul takes neither approach; he says our bodies matter to God, because we matter to God.

See attached video:

Sex Is… from David Tate on Vimeo.

Sex is clearly on people’s minds. One survey asked Canadians how often they’d like to have sex, more than half of Canadians polled said they’d like at least twice a week. 20% of men said they’d like sex every day, but only 3% actually experience it.

There are some limits in people’s minds: In a Today’s Parent magazine survey, 82% of parents say sleep is more important than sex. The magazine readily admitted their sample was skewed heavily toward parents of young children, and primarily women.

On that note, fifty-seven percent of U.S. women would choose their mobile device over sex, according to another survey.

These represent some curious limits on how much sex people want, but God puts some serious limits on sex, that we’ll explore later this week.

In the meantime, here’s a question to consider:

Question: In what ways is our culture obsessed with sex? Think of commercials, businesses, events, etc. Does our culture place any limits on sex?

Well, have a great discussion. Don’t forget, we’re reading the Bible in sync as a community. So, check our website or app to see what today’s Bible reading is. Have a great one.

Read the Bible in Sync Today

Ryan Sim - December 19, 2013

Thursday - Act On It - The Night That Changed the Poor

Why does it matter if God uses the poor? Why does it matter to us, if we’re not poor by the world’s standards, if this is a night that changes the poor? We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us. We are in spiritual poverty. It’s different from material poverty, but very important to recognize. A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger. This comes to us direct from God, though his heavenly messengers. God helps us see our own poverty – spiritual and material – by his standards rather than our own. When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds. A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help. When we have enough, we can’t hunger for food. It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God. This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.” In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby. We realize we are unable to get back to relationship with God, and yet he comes to us anyway. We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off. In the Christmas story, God helps us see our own poverty – spiritual and material. In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally. This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us. Challenge: Give to the spiritually and materially poor in your life! Toy drive, food bank, direct to a friend. Tell them why – because God has been generous and loving to you. Reminder: We are reading the Bible in sync as one community - so check out today's reading here.

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