Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of sexuality and marriage.
We’re going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. This is the same passage as last week, on food, but this time we’ll highlight how Paul used it as an example for sexuality gone wrong.
12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined[a] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin[b] a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.
Paul has heard what’s going on in the Corinthian community. They are notorious for prostitution, as a port city. They have a reputation for sexual promiscuity, since the temple to Aphrodite (the Greek goddess of love, beauty, and sexuality) was there, and temple prostitution a common thing.
Promiscuous and unlimited sex was quite common and accepted in that culture, something the Corinthians had within their rights, or at least knew they could get away with. But Paul isn’t worried about the City of Corinth and the rights of its citizens today, he’s worried about the City of God, the Kingdom of Heaven, and its citizens.
He wrote in Chapter 5 that a church member was sleeping with his stepmother. And from this passage, we can tell that church members are involved in prostitution as well, and he alludes to all sorts of other practices where sexuality has gone wrong.
Worse, it appears they’re justifying it using Paul’s teaching, using them like slogans. They are saying things like: All things are lawful for me! I can understand Paul saying words like that – he’d have been teaching about how Jesus fulfilled the law. They no longer had to try and make themselves acceptable to God by following laws, but Jesus’ death and resurrection meant that God had made them acceptable once again.
That is great news people need to hear: Christianity is not about a list of what’s wrong, and trying to fix that before we’re right with God.
The problem is they took that too far, and basically said that God’s grace, through Jesus dying on the cross, means anything goes! They were left with no law at all.
But Jesus only said he came to fulfill the law, not throw it away.
Jesus gift of grace isn’t about saying nothing’s wrong, but it’s about what is right, what we were created for and what God has done to allow us, through his power, to experience that once again. He invites us to begin practicing what is right now, in anticipation of the day when his work is completed and we live in his kingdom.
God created us from one ancestor, a’dam, and separated a’dam into two genders, male and female. In the first allusion to sexual intercourse in the Bible, sex is the rejoining together of what was once united as one, where there is potential to reproduce and extend God’s love to create other human beings. God’s original plan for us included sex as a good part of his creation, and a necessary one. But we and all humans have rebelled against God’s plan in numerous ways, pushed God from the center of our lives, and put other things there instead. Sex is a favourite – so many people act as if sex is the center of life, taking it out of its proper place and putting it in God’s place.
Remember, sin is simply when we take something good, pretend it’s the ultimate good, and it becomes very bad. Those who take sex out of context often experience the negative consequences in the moment or in hindsight. Sin can trap us. If you have ever tried to stop sexual sin on your own, you’ll know how impossible it is and that it has relational, emotional and spiritual effects for years, if not a lifetime.
But the good news is God has begun to transform our world into the kingdom of God, to reform the world as he originally intended it. He made it possible for us to practice life as God intended it, to fully experience all he created in all its goodness, which includes experiencing sex not as a simple biological act, as exercising our rights or as a false God. He made that possible for his followers by destroying sin, which had originally separated us from God and led us to rip sexuality from its context.
The bottom line for Paul: Having acknowledged God as creator means we are free to use our gifts, including our sexual bodies, as God intended them, rather than as we wish.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home.
Question: From this passage, how do you anticipate Paul sees God’s plan for humans to use their sexuality?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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The book of Acts was written by Luke, a medical doctor who took an interest in the teachings of Jesus through his mentor, Peter. He’s examined the evidence for Jesus’ life in his earlier letter, the Gospel of Luke, and this time he’s looking at what happened to those who decided to continue folloinwg him. He’s writing to educate a Greek man named Theophilus, as he explains in the first few lines of the letter.
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. (Acts 1:1-14 ESV)
Main Points:
The Pioneer
The pioneer is alive, not dead. He is truly a pioneer, not just in innovative teaching, but he’s blazed a new trail through death to life again. He suffered, and they saw that either directly or simply as people in Jerusalem at the time, they would have known what happened. And now they saw “many proofs” as he appeared to them in person, alive, not dead.
The Followers
The Pioneer story is going to become their story, via the Holy Spirit. They will receive power from the Holy Spirit. They can follow Christ through death, and into life. They have a job to do before that happens – and they’re called to bravely and confidently do it together. Their mission is to bring the message of Jesus and his kingdom to everyone, in stages. They were to start in Jerusalem, those who would be quite like them. Then Judea, Samaria would mean reaching those close, with a few shared beliefs, but different enough to be a challenge. Then, they were to reach the ends of the earth – the entire world. Jesus has handed the baton to them, knowing he taught them what they needed, and would be with them through his spirit.
The Ending
This pioneer story has a great ending, but not yet. When Jesus returns to this earth, and ushers in his kingdom, the world as God originally created it – the kingdom of God. It’s clear from their question that the disciples expected this to come with the Holy Spirit, but Jesus makes clear they have a job to do with the Spirit, while they wait for Jesus’ second coming. When he does come, some will still be alive, but those who’ve died in Christ are raised like Jesus was to enjoy this kingdom. This kingdom of God was his message when he first started preaching publicly, it remained his message through life, and now we know it was his message in resurrection life too.
See how the story of Jesus, his life, death and resurrection, are at the center of everything.
Question: How do you already see the DNA of Jesus in this community of disciples?
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