If there is one thing we’ve seen from this week’s exploration of how following Jesus “resets” our views of sex and marriage, it is that we have a choice. Like the Corinthians, we have the physical abilities, biological urge, and even the legal right to engage in whatever sexual activities we can dream up…with very few exceptions, and sometimes even without immediate consequences. In our society today, no one can really stop you – you essentially have the right to do what you want.
But Paul was writing to the Corinthian Christians, those who have chosen to follow Jesus and allow him to “reset” their entire lives. They have intentionally chosen to live in God’s kingdom and enjoy its rights, rather than the kingdom of this world and its rights. He wants them and us to see that although we can do almost anything legally in this world, it doesn’t mean we should. It may be lawful in our world, but it isn’t good for us in God’s kingdom. Unlimited sexuality may satisfy a biological urge, but we are more than bodies, we are made in the image of God. We are made for much more than what the Corinthians, or many of us, are settling for while separated from God.
But for now, here are some good questions for us all to consider – if you have commited to this journey, or are willing to give it a try – you will have to leave some rights behind, in order to gain all that God offers his children. What is it for you, that you will grieve leaving behind? Or if you’ve been practicing the kingdom for a time, what old way of life do you keep returning to, try as you may? As Paul puts it, what do you need to flee from, in order to be fully free to experience the fullness of life as God intended it? Yes, flee. The false god of sex outside God’s “containers” can get such a hold on us, we actually have to run away from it, as we run towards Jesus. Some baggage can’t come with us, but must be fled.
Chances are there is a sexual dimension to all our brokenness, where we fall short of God’s real plans for us and our lives. The solution is not to try harder, be better, etc. but to flee – to leave this world with its rights that may be legal in our society but are ultimately destructive in God’s. Christians set out on a journey with Jesus to the kingdom of God…where we put him at the center of our lives, and start practicing, over time and effort and failure, listening to his guidance in scripture and allowing him to reshape us into what he created us to be in the first place, both our bodies and souls. To do that, you have to flee something, but God promises the destination, even the journey, are far better than we could ever imagine.
Challenge: Consider, and discuss with your spouse if married, or a loved one, what sexual brokenness you’ll need to “flee” in order to travel together towards God’s kingdom.
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Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
