If there is one thing we’ve seen from this week’s exploration of how following Jesus “resets” our views of sex and marriage, it is that we have a choice. Like the Corinthians, we have the physical abilities, biological urge, and even the legal right to engage in whatever sexual activities we can dream up…with very few exceptions, and sometimes even without immediate consequences. In our society today, no one can really stop you – you essentially have the right to do what you want.
But Paul was writing to the Corinthian Christians, those who have chosen to follow Jesus and allow him to “reset” their entire lives. They have intentionally chosen to live in God’s kingdom and enjoy its rights, rather than the kingdom of this world and its rights. He wants them and us to see that although we can do almost anything legally in this world, it doesn’t mean we should. It may be lawful in our world, but it isn’t good for us in God’s kingdom. Unlimited sexuality may satisfy a biological urge, but we are more than bodies, we are made in the image of God. We are made for much more than what the Corinthians, or many of us, are settling for while separated from God.
But for now, here are some good questions for us all to consider – if you have commited to this journey, or are willing to give it a try – you will have to leave some rights behind, in order to gain all that God offers his children. What is it for you, that you will grieve leaving behind? Or if you’ve been practicing the kingdom for a time, what old way of life do you keep returning to, try as you may? As Paul puts it, what do you need to flee from, in order to be fully free to experience the fullness of life as God intended it? Yes, flee. The false god of sex outside God’s “containers” can get such a hold on us, we actually have to run away from it, as we run towards Jesus. Some baggage can’t come with us, but must be fled.
Chances are there is a sexual dimension to all our brokenness, where we fall short of God’s real plans for us and our lives. The solution is not to try harder, be better, etc. but to flee – to leave this world with its rights that may be legal in our society but are ultimately destructive in God’s. Christians set out on a journey with Jesus to the kingdom of God…where we put him at the center of our lives, and start practicing, over time and effort and failure, listening to his guidance in scripture and allowing him to reshape us into what he created us to be in the first place, both our bodies and souls. To do that, you have to flee something, but God promises the destination, even the journey, are far better than we could ever imagine.
Challenge: Consider, and discuss with your spouse if married, or a loved one, what sexual brokenness you’ll need to “flee” in order to travel together towards God’s kingdom.
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Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story.
In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say?
While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV)
Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it.
He says those listening to him were responsible for four terrible things about Jesus:
1) You handed him over.
High priests handed him over to Roman authorities.
2) You disowned him before Pilate even though he would have let him go.
They said Caesar is Lord instead about Jesus is Lord.
3) You traded him for a murderer
There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus.
4) You killed the author of life.
The crowds yelled, “Crucify him!”
The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers.
What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt.
Question: Why would Peter make them feel so terrible? Where is he going with this?
