If there is one thing we’ve seen from this week’s exploration of how following Jesus “resets” our views of sex and marriage, it is that we have a choice. Like the Corinthians, we have the physical abilities, biological urge, and even the legal right to engage in whatever sexual activities we can dream up…with very few exceptions, and sometimes even without immediate consequences. In our society today, no one can really stop you – you essentially have the right to do what you want.
But Paul was writing to the Corinthian Christians, those who have chosen to follow Jesus and allow him to “reset” their entire lives. They have intentionally chosen to live in God’s kingdom and enjoy its rights, rather than the kingdom of this world and its rights. He wants them and us to see that although we can do almost anything legally in this world, it doesn’t mean we should. It may be lawful in our world, but it isn’t good for us in God’s kingdom. Unlimited sexuality may satisfy a biological urge, but we are more than bodies, we are made in the image of God. We are made for much more than what the Corinthians, or many of us, are settling for while separated from God.
But for now, here are some good questions for us all to consider – if you have commited to this journey, or are willing to give it a try – you will have to leave some rights behind, in order to gain all that God offers his children. What is it for you, that you will grieve leaving behind? Or if you’ve been practicing the kingdom for a time, what old way of life do you keep returning to, try as you may? As Paul puts it, what do you need to flee from, in order to be fully free to experience the fullness of life as God intended it? Yes, flee. The false god of sex outside God’s “containers” can get such a hold on us, we actually have to run away from it, as we run towards Jesus. Some baggage can’t come with us, but must be fled.
Chances are there is a sexual dimension to all our brokenness, where we fall short of God’s real plans for us and our lives. The solution is not to try harder, be better, etc. but to flee – to leave this world with its rights that may be legal in our society but are ultimately destructive in God’s. Christians set out on a journey with Jesus to the kingdom of God…where we put him at the center of our lives, and start practicing, over time and effort and failure, listening to his guidance in scripture and allowing him to reshape us into what he created us to be in the first place, both our bodies and souls. To do that, you have to flee something, but God promises the destination, even the journey, are far better than we could ever imagine.
Challenge: Consider, and discuss with your spouse if married, or a loved one, what sexual brokenness you’ll need to “flee” in order to travel together towards God’s kingdom.
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Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today - who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
