Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of family.

So what is family for, if following Jesus comes first in someone’s life?

Does this mean not loving family at all?  No way.  Here’s how Pastor Tim Keller put it: “If we have made idols of work and family, we do not want to stop loving our work and family. Rather, we want to love Christ so much more that we are not enslaved by our attachments.”

One Christian author, Stanley Hauwerwas said: For Christians do not place their hope in their children, but rather their children are a sign of their hope . . . that God has not abandoned this world.”

We can see this in how the Bible set out the requirements for an overseer – a pastor or bishop.   They were written by a church leader named Paul, addressed to his protégé, Timothy.

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? (1 Timothy 3:1-5 ESV)

You can see where leadership is supposed to be practiced: at home first, then in the Christian community.  This isn’t saying every leader needs to be married – Paul himself was not.  But if a leader is, they need to be leading at a Christian home already.  The most important line is, “if someone does not know how to manage his own household, how will he care for God’s church?”

A family is a miniature church of sorts.  Martin Luther said centuries ago ago: “A house is actually a school and a church, and the head of the household is a pastor in his house.”

Family is a place to learn essential skills for Christian living, learn to follow Jesus.  This is one reason among many churches baptize children.  We are celebrating that they are starting school, not graduating.  A Christian family commits to teaching the basics of following Jesus when their child is baptized.

Family becomes a training ground for the kingdom of God.  How does that look in pracitce?  Look at one example from ancient Israel that surely informed early Christians as well:

Deuteronomy 6: 4-9: “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

Their faith was meant to be everywhere in family life, so children encountered it daily.

Question: How do this?  What skills do you think are essential for Christians, and learned in the family?

Read the Bible in Sync Today

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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