In the Bible, the very first chapter of the first book, Genesis, tells the story of God creating and uses a framework of six workdays to describe its development. Then in Chapter 2, verses 1 and 2, we see work, work, work.
[2:1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
The story of creation from the Jewish scriptures, believed by Christians, is that creation was the product of
God gets right to work from the beginning of time. That’s unique. Many other creation stories in other cultures start with conflict between gods. They say we and our world are products of destruction. But the Christian story says we are products of construction.
When it’s all done, God is satisfied, and can rest. He’s said over and over as he created, it’s good. When he created humans he said it was very good. And then he rested, satisfied he’d done good work.
For the rest of the summer, we’ll be looking at work and rest, and how important they are for followers of Jesus.
And it starts here, with the simple fact that God works, and is still working to provide, care, heal and sustain life for us on earth.
God and Jesus work: in John 5:17 he responded to those who objected to him healing people on Saturday, what should have been a day of rest. He said, “My Father is working until now, and I am working.”
God didn’t stop working forever, he is still at work, including in and through his son Jesus.
Later in John 5:36 it’s clear God the Father has given him work to do…like an assignment.
Finally, work is in paradise. If the Garden of Eden, in creation, we get a picture of heaven on earth, and we see work is meant to be there, not just added in after humans rebelled against god – it was there before the rebellion. The nature of work changed, but it was meant to be there already.
Today we’ve seen, work is meant to be a good thing…something God embraces. Not an evil virus infecting life.
Question: Why is the goodness of work not more apparent in human life? What makes this so hard to believe?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
