In the Bible, the very first chapter of the first book, Genesis, tells the story of God creating and uses a framework of six workdays to describe its development. Then in Chapter 2, verses 1 and 2, we see work, work, work.
[2:1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
The story of creation from the Jewish scriptures, believed by Christians, is that creation was the product of
God gets right to work from the beginning of time. That’s unique. Many other creation stories in other cultures start with conflict between gods. They say we and our world are products of destruction. But the Christian story says we are products of construction.
When it’s all done, God is satisfied, and can rest. He’s said over and over as he created, it’s good. When he created humans he said it was very good. And then he rested, satisfied he’d done good work.
For the rest of the summer, we’ll be looking at work and rest, and how important they are for followers of Jesus.
And it starts here, with the simple fact that God works, and is still working to provide, care, heal and sustain life for us on earth.
God and Jesus work: in John 5:17 he responded to those who objected to him healing people on Saturday, what should have been a day of rest. He said, “My Father is working until now, and I am working.”
God didn’t stop working forever, he is still at work, including in and through his son Jesus.
Later in John 5:36 it’s clear God the Father has given him work to do…like an assignment.
Finally, work is in paradise. If the Garden of Eden, in creation, we get a picture of heaven on earth, and we see work is meant to be there, not just added in after humans rebelled against god – it was there before the rebellion. The nature of work changed, but it was meant to be there already.
Today we’ve seen, work is meant to be a good thing…something God embraces. Not an evil virus infecting life.
Question: Why is the goodness of work not more apparent in human life? What makes this so hard to believe?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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This week we’re exploring this idea of “people of peace”. Jesus sent his followers to various towns, and asked them find people of peace and go deeply in relationship with them, and not to go from house to house. This was selective by design, and Jesus is okay with that. Jesus focused on his 12 disciples, and sometimes even smaller groups, through much of his ministry. Here he sends 72, not 72000.
Jesus sends them to focus on one family in each town. Go deep into relationship with them. He even says, if things don’t work out, move on.
But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town. (Luke 10:10-12)
There can be all sorts of reasons why someone doesn’t want a close relationship with a follower of Jesus. The authors of “The Art of Neighbouring” suggest they may be:
Too busy
Wary of certain people
Already relationally full
At a different stage of life
Afraid of exposure
They may not be your person of peace. Not now, or ever. They may be someone else’s person of peace! But if they welcome you, are hospitable and friendly, invest in them, and they will invest in you.
Sometimes it’s obvious, but if it is not obvious, pray, and just dive in, meet people, see who pops up as generous, caring, patient, and hospitable.
Question: Who do you think might be a person of peace in your neighbourhood?
