Last week we learned how we are made for work – when God created (his work) the world and us, we were meant to engage in work with him. But it didn’t take long for humans to rebel against God and his plan for us, and now everything is not as it should be…including work.

We went off the metaphorical train tracks we described last week – God had given us a good context, direction and plan for life, but we decided to strike out for ourselves. We are now missing the context for our lives, and life is no longer integrated.

This is what happened after that rebellion from God, in Genesis 3:17-19

And to Adam he said, …cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

God was stating the natural consequence of humanity’s departure from him and his care – life will now be painful labour. It can take everything out of you – if you have ever tried to start something new, grow food, win a game, or lead people well, you know this is true. Things are never as easy as they should or could be. Something is broken in us.

We can also see this in our frustration with the little things. Things that should be easy can be really hard.

What followed is that humans clothed themselves in an act of self-protection, which we also see in them is trust and anger we regularly have for other people, especially those we work with.

The humans also started to blame each other, the rest of creation, and God. Sound like your workplace?

So how does work end up being broken today?

At one extreme, we can live for work. We can be driven by a goal, but the problem is those goals are always fleeting – the goal itself never lives up to its hype. We are always finding we arrive somewhere, only to be driven ahead by something more, or something better. The product never matches what was in your head.

Or work becomes pointless, running after something with no real value, simply because it’s the “logical” next step in a career path.

Or work becomes selfish, all about becoming famous, wealthy, or powerful, rather than producing or generating a good for society. We can start to break rules, hide things, or violate some ethics because we are so driven.

We always need to come back to the question of why – why am I working? Why has God put me here? Given me these resources, these skills, this power, this place?

Question: Why do you work? Whatever effort you exert – why do you do it?

Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest

Ryan Sim - April 25, 2013

Thursday - Act On It - Generosity

Matthew 6:2-4 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. Why does Jesus talk about rewards for giving generously? Why not just encourage altruism? He knows us. Having created us, and been one of us, he knows us and our motivations intimately. If he had commended doing good acts for purely altruistic reasons, do good just to be good, help others just for them, give to charity just for the charity, we’d very quickly have found a way to make it about us. A reputation for generosity, or a feeling of goodness..we can make these our God...the source of our ultimate worth. This is what Christians have traditionally called sin...putting something earthly in God’s place. Generosity should be a good thing, but when it becomes our Gods, becomes pride and self-conceit. These can pretend to be better rewards than God himself. It's hard to avoid...human nature. Seems whenever we give, someone will notice. Either others notice, shower us with praise. Or, Even if we hide it from others, we shower ourselves with praise. Jesus’ claim is that these are small rewards in the grand scheme of things...and we’re wasting our time if we receive them, as we can easily believe we’ve been “paid in full” And so Jesus commends something different...do it just for God. Whether you give money, time, medical help, gifts, talents, whatever. Hide it from others, hide it from ourselves, and give to others because God loves them as his own children. Give in order so they will see God loves and values them…and wont’ even notice us. Our heavenly father sees this kind of thing – his children becoming more like him – and rewards it with his attention, himself, far more rewarding than the temporary attention of any human, even ourselves. In God’s presence, we realize that anything less, like worldly praise or feeling smug, was a poor substitute. Jesus can commend this because it’s his way. We now realize how spiritually poor we are. We’ve been accepting the applause of others & ourselves instead of God, we’ve let our pride and self-conceit replace him! But all the same, from the safety of heaven, as God the creator and sustainer, came to earth. He gave up his safety and majesty in the most selfless act possible. He died for us, and gained nothing but a restored relationship with us, a relationship that asks us to follow him into our own selfless acts of service. When giving is done for God and God alone, a much greater reward awaits…God! Challenge: What practical steps can you take to be more generous to others, and to keep the focus on God instead of yourself?

From Series: "Sermon on the Mount"

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