Another extreme approach, in addition to those we saw yesterday, is to see work as something to avoid at all costs.  It’s not a new sentiment – many have seen work as a necessary evil in history.  The Greek Philosopher Aristotle saw the ability to live without having to work as a primary qualification for a worthwhile life.

Some try to work themselves as hard as possible to get to retirement, financial independence, partner, or some other goal as quickly as possible.  Unfortunately, life is seldom forgiving of such imbalance.  I once met a recently retired school bus driver.  He’d worked hard at a number of difficult jobs in his life, and had just retired to live the good life.  Unfortunately he discovered at the same time that his health was failing, and he was going blind and deaf in the process.

He’d worked himself so hard, thinking the promised land was coming, ignoring his children and grandchildren by his own admission.  All that time, he didn’t notice he was supposed to live life and rest along the way, not just at the end.  No one ever promised or owed him a certain kind of retirement – yet he’d gambled his health and youth on just such a fantasy.

Work isn’t fulfilling, without work in balance.  Rest isn’t fulfilling, except in balance with work.

That isn’t to say there won’t be seasons of busy, hard work when rest is hard to find.  Starting a busyiness, residency, apprenticeship, times you need extra cash, all need hard work.  But we need to balance those times with seasons of rest, as well.  Don’t expect it will always come later.

For example, at one time a goal for early, luxurious retirement was a million in assets – but inflation means that a million isn’t worth what it used to be.  Look at Toronto real estate.  If that had been your goal, it quickly inflated out of reach.

Another example is retirement age – many people thought they just had to make it to age 65.  Now suddenly the normal retirement age is two years later, at age 67.  By the time I retire, who knows where it will be!  If that age was my goal, it only took an act of parliament to snatch it away.  Such numerical goals keep changing, and can’t be our true purpose in life.

Question: When will you know it’s time to retire?  How much will you need to save, what will you need to accomplish?  Will you ever retire?  

Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest

Ryan Sim - April 17, 2013

Wednesday - Change - Perfection

Jesus said, "Be perfect, therefore, as your heavenly Father is perfect." If the Sermon on the Mount was just about a list of rules for us this would be discouraging, hopeless. But it's not. It's about Jesus - his blueprint for his life - showing us what God is really like. We are meant to see that Jesus looks like God. It's not just about how to behave, but how to discover the living God in Jesus, and reflect that into the world. He is the pattern, blueprint for our lives as well. Perfect in greek is teleioi. A word about Identity, where perfection relates to love. God is love…all loving. Some scholars say "all embracing" is what that perfect word means. To be like God is undiscriminating and undifferentiating love toward all. Even those who don’t deserve it. He’s loving and merciful. Of course love doesn’t mean endorsement, or uncaringly saying “I don’t care what you do”. Sometimes God’s love means he protects us, stops us, redirects us, and more. We show we are children of God when we show Christlikeness. All embracing love. Connection back to love last week - Love is not sporadic, but who we are. Even with enemies. "To return evil for good is devilish, to return good for good is human, to return good for evil is divine." - Alfred Plummer Even with Jesus' example, we can be discouraged. He WAS God, so being godly was no great feat. What about us? We'll see tomorrow why there is hope for us being perfect(ed). Question: Jesus actually lived the perfect, loving life he commands us to live. Does this encourage, or discourage you? Why?

From Series: "Sermon on the Mount"

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