Another extreme approach, in addition to those we saw yesterday, is to see work as something to avoid at all costs.  It’s not a new sentiment – many have seen work as a necessary evil in history.  The Greek Philosopher Aristotle saw the ability to live without having to work as a primary qualification for a worthwhile life.

Some try to work themselves as hard as possible to get to retirement, financial independence, partner, or some other goal as quickly as possible.  Unfortunately, life is seldom forgiving of such imbalance.  I once met a recently retired school bus driver.  He’d worked hard at a number of difficult jobs in his life, and had just retired to live the good life.  Unfortunately he discovered at the same time that his health was failing, and he was going blind and deaf in the process.

He’d worked himself so hard, thinking the promised land was coming, ignoring his children and grandchildren by his own admission.  All that time, he didn’t notice he was supposed to live life and rest along the way, not just at the end.  No one ever promised or owed him a certain kind of retirement – yet he’d gambled his health and youth on just such a fantasy.

Work isn’t fulfilling, without work in balance.  Rest isn’t fulfilling, except in balance with work.

That isn’t to say there won’t be seasons of busy, hard work when rest is hard to find.  Starting a busyiness, residency, apprenticeship, times you need extra cash, all need hard work.  But we need to balance those times with seasons of rest, as well.  Don’t expect it will always come later.

For example, at one time a goal for early, luxurious retirement was a million in assets – but inflation means that a million isn’t worth what it used to be.  Look at Toronto real estate.  If that had been your goal, it quickly inflated out of reach.

Another example is retirement age – many people thought they just had to make it to age 65.  Now suddenly the normal retirement age is two years later, at age 67.  By the time I retire, who knows where it will be!  If that age was my goal, it only took an act of parliament to snatch it away.  Such numerical goals keep changing, and can’t be our true purpose in life.

Question: When will you know it’s time to retire?  How much will you need to save, what will you need to accomplish?  Will you ever retire?  

Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest

Ryan Sim - April 23, 2013

Tuesday - Study It - Generosity

Sermon on the Mount

Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them. This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial. First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity. Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others. This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed. Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor. Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal. Same today. Jesus’ followers don’t have a monopoly of giving, or niceness. Charitable giving by Canadians was $10.6B in 2010 Some Christian, some not. Giving is widespread. When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people. What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money. Wants them to hide their giving from others, hide from self, show to God. Today, we look at hiding it from others He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks. Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not. Wants their motivation to be something other than being noticed by others. Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?

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