Another extreme approach, in addition to those we saw yesterday, is to see work as something to avoid at all costs.  It’s not a new sentiment – many have seen work as a necessary evil in history.  The Greek Philosopher Aristotle saw the ability to live without having to work as a primary qualification for a worthwhile life.

Some try to work themselves as hard as possible to get to retirement, financial independence, partner, or some other goal as quickly as possible.  Unfortunately, life is seldom forgiving of such imbalance.  I once met a recently retired school bus driver.  He’d worked hard at a number of difficult jobs in his life, and had just retired to live the good life.  Unfortunately he discovered at the same time that his health was failing, and he was going blind and deaf in the process.

He’d worked himself so hard, thinking the promised land was coming, ignoring his children and grandchildren by his own admission.  All that time, he didn’t notice he was supposed to live life and rest along the way, not just at the end.  No one ever promised or owed him a certain kind of retirement – yet he’d gambled his health and youth on just such a fantasy.

Work isn’t fulfilling, without work in balance.  Rest isn’t fulfilling, except in balance with work.

That isn’t to say there won’t be seasons of busy, hard work when rest is hard to find.  Starting a busyiness, residency, apprenticeship, times you need extra cash, all need hard work.  But we need to balance those times with seasons of rest, as well.  Don’t expect it will always come later.

For example, at one time a goal for early, luxurious retirement was a million in assets – but inflation means that a million isn’t worth what it used to be.  Look at Toronto real estate.  If that had been your goal, it quickly inflated out of reach.

Another example is retirement age – many people thought they just had to make it to age 65.  Now suddenly the normal retirement age is two years later, at age 67.  By the time I retire, who knows where it will be!  If that age was my goal, it only took an act of parliament to snatch it away.  Such numerical goals keep changing, and can’t be our true purpose in life.

Question: When will you know it’s time to retire?  How much will you need to save, what will you need to accomplish?  Will you ever retire?  

Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest

Ryan Sim - June 19, 2013

Wednesday - Change It - The Golden Rule

Jesus always has the Pharisees, or religious lawyers, in mind as he teaches. Pharisees were essentially seeking a checklist of laws they can work through. Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list. It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance. Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through. Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate. Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God. The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things? Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness. We are instinctively self-centered, self-loving. Fall. 40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world." Almost 80% say that their friends use social media for those reasons. So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love. Self-love is powerful. Usually our guide – now Jesus says it’s for others, too. Jesus calls us to an awareness of others as God’s beloved children, too. We’re not the only ones. Prevents need for endless rules for every situation. Put self in other’s shoes. Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?

From Series: "Sermon on the Mount"

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