Another extreme approach, in addition to those we saw yesterday, is to see work as something to avoid at all costs. It’s not a new sentiment – many have seen work as a necessary evil in history. The Greek Philosopher Aristotle saw the ability to live without having to work as a primary qualification for a worthwhile life.
Some try to work themselves as hard as possible to get to retirement, financial independence, partner, or some other goal as quickly as possible. Unfortunately, life is seldom forgiving of such imbalance. I once met a recently retired school bus driver. He’d worked hard at a number of difficult jobs in his life, and had just retired to live the good life. Unfortunately he discovered at the same time that his health was failing, and he was going blind and deaf in the process.
He’d worked himself so hard, thinking the promised land was coming, ignoring his children and grandchildren by his own admission. All that time, he didn’t notice he was supposed to live life and rest along the way, not just at the end. No one ever promised or owed him a certain kind of retirement – yet he’d gambled his health and youth on just such a fantasy.
Work isn’t fulfilling, without work in balance. Rest isn’t fulfilling, except in balance with work.
That isn’t to say there won’t be seasons of busy, hard work when rest is hard to find. Starting a busyiness, residency, apprenticeship, times you need extra cash, all need hard work. But we need to balance those times with seasons of rest, as well. Don’t expect it will always come later.
For example, at one time a goal for early, luxurious retirement was a million in assets – but inflation means that a million isn’t worth what it used to be. Look at Toronto real estate. If that had been your goal, it quickly inflated out of reach.
Another example is retirement age – many people thought they just had to make it to age 65. Now suddenly the normal retirement age is two years later, at age 67. By the time I retire, who knows where it will be! If that age was my goal, it only took an act of parliament to snatch it away. Such numerical goals keep changing, and can’t be our true purpose in life.
Question: When will you know it’s time to retire? How much will you need to save, what will you need to accomplish? Will you ever retire?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life.
This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life.
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV)
Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it.
He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there.
We all need purpose in life – we are made to be seekers - not aimless.
We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom.
Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are.
Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?
