There has been a lot written recently about the Millennials – those born after about 1982. They have a particular approach to work that really values work/life balance. One company’s survey found 28% of Millennial employees said that the work/life balance was worse than they had expected before joining the company. 71% of the Millennials (vs. 63% of non-Millennials) said that their work demands significantly interfere with their personal lives.

But it’s not just millennials who value this. Across the board, 15% of all male employees and 21% of all female employees say they would give up some of their pay and slow the pace of promotion in exchange for working fewer hours.

That’s one kind of work life balance: having enough time at work and commuting, and enough time at home and rest, whatever that looks like. But what about life values?

One participant who took the Christianity 101 Course (offered live this fall in Whitby – http://bit.ly/13tjqfK for more info) was a telephone debt collector. He said to me, I’m interested in following Jesus, but my job is to call and harass people who haven’t paid, and I sometimes feel just awful, but need the work. Can I be a Christian and do this job?

This is not an uncommon dilemma in any industry: in business, real estate, social work, contracting, and more people have their days when they wonder if they are compromising an important part of who they are in order to work. Is there a better way – is there better work?

This week, we’ll look at good work as work that isn’t just balanced in terms of time and effort, but in terms of your values. What does it mean to be a follower of Jesus at work?

Question: Is your work ever in conflict with your values? Share that story with someone.

Ryan Sim - June 18, 2013

Tuesday - Study It - The Golden Rule

Sermon on the Mount

Here's one of Jesus' most famous one-liners: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. Then he went on: “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV) We'll look first at the first part – what's known as the Golden Rule. You may think this was nothing new. Haven't other teachers said similar things? Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.” Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry" Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others." People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else. If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it. But in fact, Jesus isn't saying the same old thing, he says something very new! When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you. But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others. That's what Jesus was all about. We'll explore this more later this week. Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?

From Series: "Sermon on the Mount"

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