On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.
At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.
Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.
Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.
What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?
How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:
Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.
Psalm 127:1-1 ESV
We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.
That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.
When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.
But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”
We’ll explore tomorrow how work, of various kinds, can be “for God”.
Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?
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“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24 ESV)
Illustrate with two cups (money, God) beside each other. Can only fill one.
Remember Monday – I asked you to list your priorities in order. One per rank, no ties.
Illustrated with stacked cups.
Still can only fill one. And money isn’t the only thing we can prioritize in life, it’s just one of the most common, and Jesus said it was one of the most seductive challengers to God’s place in our lives.
Almost effortlessly it is able to lure us into its sphere of influence. When we grow from dependent children into adults, before we know it, we are living lives in its service. It calls us, it drives us, it threatens us, it rewards us. We don’t know if we have enough here, too much there, need to make more, invest more or borrow more.
Money is a deep rooted power. It reaches to the very centre of who we are and what we live for – the heart and eye we spoke of yesterday. Jesus ascribed to money almost ultimate power. “No one” he said “can serve two masters, one cannot serve God and money.” You can only serve one master faithfully.
This isn’t about taking on two jobs – he deliberately uses the language of slavery from his culture – where people sold themselves, in entirety, to pay off a debt – and could naturally not sell a second “self” to someone else. Jesus says money has that kind of demand on our lives – it is the most likely thing to challenge God in our lives.
The point he was leading to was this: You cannot serve both God and money! If God and the vision of God’s reign is not the ultimate focus of our lives, something else will be. For many of us the something else will be money in its various forms. Money has a power all of its own. It has the power to take the very place of God in our lives. Money can lure us into its service.
But putting God as our first priority doesn’t mean we deny our children, spouses, and other good things in our lives. God made them, said they were good. This is not an either/or. God wants to fill every area of our lives with his love, his power, his leadership.
Illustrated with four cups on level 1, and a full God cup on level 2. Pouring water into God’s cup overflows into the others.
When we start to open ourselves to God, welcoming the reality that he poured himself out for us by dying on the cross, we quickly find he pours out into all areas of our lives, and then into others.
People who give of their time in service of others will tell you time and time again how incredibly fulfilling it is…that happiness doesn’t come from wealth, financial or otherwise, but rather because they have handed over all areas of their lives to God’s care as Lord. They are able to be contented and happy in all things, and that is a kind of wealth in itself that overflows into all area of life.
Challenge: Take another look at your list of priorities from Monday. What does Jesus’ teaching in the sermon on the mount say to you about each of these? Have any of them been prioritized over God’s will? IF so, ask God to be Lord over, and pour into that area of your life.
