On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.

At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.

Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.

Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.

What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?

How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:

Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

Psalm 127:1-1 ESV

We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.

That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.

When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.

But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”

We’ll explore tomorrow how work, of various kinds, can be “for God”.

Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?

Ryan Sim - January 1, 2014

Wednesday - Change It - The Night That Changed the Wise

Happy New Year! We’ve been looking at the story of the Magi or wise men visiting Jesus, now we’ll contast them with the priests and scribes who were present at their meeting with Herod (see yesterday’s Bible reading). The scribes and priests are also knowledgeable, learned like the Magi. They are called to advise Herod on this apparent threat to his rule – is a new king of the Jews, or the Messiah, really going to be born? These experts on the scriptures end up helping him with his plan to have the wise men quietly scout things out for Herod, so he can swoop in and violently remove the threat. But first, Herod needed to know where in Judea this “king” would be born. This was a question the priests/scribes could answer immediately – they knew the scriptures, the history and answer that it’s Bethlehem, the city of David. The priests and scribes had all the information to know the messiah was coming, and coming imminently. But they did nothing but advise his enemy. Perhaps in their view, the arrival of the Messiah represents a threat to their power and authority in their culture, and to peace with the Romans. So they go home...Herod will neutralize threat. They advise and move on. Question: What intellectual risks are involved in following Jesus? How do you calculate those? Reminder: We are reading the Bible in sync as one community - so check out today's reading at https://www.redeemthecommute.com/readingplan Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today at https://www.redeemthecommute.com/events/!

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