We’re looking this week at Psalm 127: Unless the LORD builds the house, those who build it labour in vain.

How do we know if we’re working for God or not? How do we know if we are building with him, rather than for ourselves?

We need to know what God is working on. His big story, and where we fit into it.

Bible tells a story with four parts:
1. God created and cared for a good world, where we’d be in close personal relationship with him. IN harmony with world around us, providing needs, us working to sustain it. Were only asked to work with him, and not to try and be him.
2. We found ourselves longing to know what God knew, and rebelled against God in favour of working for ourselves. We separated ourselves from God, and now everything, including our work, is dysfunctional. Even our attempts to get back to God are broken.
3. God hasn’t given up on us, and in fact, became one of us in Jesus Christ in order to close that separation between us, and resolve the dysfunction.
4. He’s inviting us to join with him in recreating that original way of life, us and God in close personal relationship in harmony with our world, in something called his kingdom, moving towards a day when that is the only reality.

Good work is about participating in God’s ongoing creativity and cultivation…working for him, instead of putting our own goals first.

I had a friend studying Environmental Science. He was learning this kind of worldview (simplified to save space, but this was the gist): We are animals, wildly out of control like a virus, destroying the rest of nature, and the solution is to drive a hybrid, recyle, use less energy, the list goes on.

One day, he was finally crushed by the responsibility laid upon him, and said he felt he needed to change degrees. I asked why, and he said it was because I was a better recycler than he was! He felt he needed to save the world, and couldn’t…in fact I seemed to be doing better at it, and it wasn’t even my job or area of study.

The difference between us was that my environmentalism came from knowing and believing that God created, loves this world, and I should too. In fact, he put humans here to care for it, not as a virus. Of course, the dysfunction brought into our world by our rebellion against God (sin) is obvious in our many environmental issues – global warming, pollution, deforestation, etc. I can’t save it myself, but I know the one who can and is – God. I have a job to do, but also know it’s not in vain or overwhelming and futile, because I’m working for and with God.

We’ll see tomorrow some examples of how this good news story impacts other areas of work.

Question: Think about the example of a contractor – how would a home builder build in a consistent way with God’s story?

Then, watch the attached video of Kimberly’s story.

Ryan Sim - May 7, 2013

Tuesday - Study It - Self Denial

Sermon on the Mount

Matthew 6:16-18 ESV - “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Fasting – willingly going without food, completely or just for a part of each day. It was a common practice in Jesus’ day. The Pharisees fasted twice a week. John the Baptist and his disciples fasted regularly. We know that the disciples of Jesus were notable for not fasting, although Jesus did, and expected they would after his death. And here – he seems to assume they will fast. He says, "When you fast." not "if you fast". So just like the last two weeks – Jesus is not simply commanding some religious observance, like generosity or prayer. He is teaching about how, and the motivations for, those observances. The inner motivations matter to him, not just the outer practices. And it’s important with fasting. Throughout the Bible, fasting was a means of self-denial or self-discipline, particularly in penitence for some sin in their life. Humbling ourselves for God. But the hypocrites made it something for others to see as well. There are a few ways to do that – look dishevelled, rub ashes on your face to look sickly, or cover your head in sackcloth. Like they were doing with their ostentatious public prayers, or their conspicuous generosity, they advertised their religiosity to the world. It makes no sense at all, because fasting is supposed to be an exercise of humility! Acting humbly, to engage in an outer sign of penitence and humility like fasting, and yet have no inner remorse or motivation to change our ways. They are actors – the very definition of a hypocrite. We do this all the time – in job interviews we don’t want to come across as a self-centered renegade, but want to sound like a team player, so we find ways to communicate how humble and effective we are at the same time. When people congratulate us, we downplay it – oh it was nothing. It’s become almost a joke that every Oscar winner needs to thank God for their success, whether they believe that or not. This year, though, people somehow looked beyond all those scripted moments, and fell in love with Jennifer Lawrence because her back stage interview came across as genuine, down to earth and honest. Question: Have you ever needed to prove your humility to someone? How did you do it?

From Series: "Sermon on the Mount"

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