We’re looking this week at Psalm 127: Unless the LORD builds the house, those who build it labour in vain.
How do we know if we’re working for God or not? How do we know if we are building with him, rather than for ourselves?
We need to know what God is working on. His big story, and where we fit into it.
Bible tells a story with four parts:
1. God created and cared for a good world, where we’d be in close personal relationship with him. IN harmony with world around us, providing needs, us working to sustain it. Were only asked to work with him, and not to try and be him.
2. We found ourselves longing to know what God knew, and rebelled against God in favour of working for ourselves. We separated ourselves from God, and now everything, including our work, is dysfunctional. Even our attempts to get back to God are broken.
3. God hasn’t given up on us, and in fact, became one of us in Jesus Christ in order to close that separation between us, and resolve the dysfunction.
4. He’s inviting us to join with him in recreating that original way of life, us and God in close personal relationship in harmony with our world, in something called his kingdom, moving towards a day when that is the only reality.
Good work is about participating in God’s ongoing creativity and cultivation…working for him, instead of putting our own goals first.
I had a friend studying Environmental Science. He was learning this kind of worldview (simplified to save space, but this was the gist): We are animals, wildly out of control like a virus, destroying the rest of nature, and the solution is to drive a hybrid, recyle, use less energy, the list goes on.
One day, he was finally crushed by the responsibility laid upon him, and said he felt he needed to change degrees. I asked why, and he said it was because I was a better recycler than he was! He felt he needed to save the world, and couldn’t…in fact I seemed to be doing better at it, and it wasn’t even my job or area of study.
The difference between us was that my environmentalism came from knowing and believing that God created, loves this world, and I should too. In fact, he put humans here to care for it, not as a virus. Of course, the dysfunction brought into our world by our rebellion against God (sin) is obvious in our many environmental issues – global warming, pollution, deforestation, etc. I can’t save it myself, but I know the one who can and is – God. I have a job to do, but also know it’s not in vain or overwhelming and futile, because I’m working for and with God.
We’ll see tomorrow some examples of how this good news story impacts other areas of work.
Question: Think about the example of a contractor – how would a home builder build in a consistent way with God’s story?
Then, watch the attached video of Kimberly’s story.
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You’ve probably heard the saying, “forgive and forget,” but forgiveness is not slavishly forgetting wrongs, that would simply allow many to be victimized again. It’s also not about demanding someone change before we forgive them. It’s not just thinking that time will heal everything. It’s actively releasing someone into God’s hands, and allowing him to determine punishment or forgiveness.
Forgiveness is a choice, not a feeling. It names the hurt, acknowledges it happened, and that it was wrong. And then it’s a gift we give the other person, by releasing them from our feeble attempts to be God and judge over them. It’s about loving our enemies, recognizing them as a sinner in need of God’s forgiveness. Jesus was about forgiveness, and forgiving others allows us to be living examples of his forgiveness.
This is why it’s such a big sign of discipleship – almost formulaic. The message of God’s forgiveness needs to be talked about, but also needs to be lived out. The best sign that we have experienced God’s forgiveness is that we start spreading it around.
One journalist wrote, "I think the most powerful demonstration of the depth of Amish forgiveness was when members of the Amish community went to the killer's burial service at the cemetery," Kraybill says. "Several families, Amish families who had buried their own daughters just the day before were in attendance and they hugged the widow, and hugged other members of the killer's family."
Imagine the release for that family. The guilt they experienced, their last name tarnished, so on. The community’s forgiveness meant they were now freed for new beginnings.
Tomorrow, we see how forgiveness is also about releasing you, the one doing the forgiving.
Question: Have you ever been forgiven? What did it release you to do?
