We’re looking this week at Psalm 127: Unless the LORD builds the house, those who build it labour in vain.
How do we know if we’re working for God or not? How do we know if we are building with him, rather than for ourselves?
We need to know what God is working on. His big story, and where we fit into it.
Bible tells a story with four parts:
1. God created and cared for a good world, where we’d be in close personal relationship with him. IN harmony with world around us, providing needs, us working to sustain it. Were only asked to work with him, and not to try and be him.
2. We found ourselves longing to know what God knew, and rebelled against God in favour of working for ourselves. We separated ourselves from God, and now everything, including our work, is dysfunctional. Even our attempts to get back to God are broken.
3. God hasn’t given up on us, and in fact, became one of us in Jesus Christ in order to close that separation between us, and resolve the dysfunction.
4. He’s inviting us to join with him in recreating that original way of life, us and God in close personal relationship in harmony with our world, in something called his kingdom, moving towards a day when that is the only reality.
Good work is about participating in God’s ongoing creativity and cultivation…working for him, instead of putting our own goals first.
I had a friend studying Environmental Science. He was learning this kind of worldview (simplified to save space, but this was the gist): We are animals, wildly out of control like a virus, destroying the rest of nature, and the solution is to drive a hybrid, recyle, use less energy, the list goes on.
One day, he was finally crushed by the responsibility laid upon him, and said he felt he needed to change degrees. I asked why, and he said it was because I was a better recycler than he was! He felt he needed to save the world, and couldn’t…in fact I seemed to be doing better at it, and it wasn’t even my job or area of study.
The difference between us was that my environmentalism came from knowing and believing that God created, loves this world, and I should too. In fact, he put humans here to care for it, not as a virus. Of course, the dysfunction brought into our world by our rebellion against God (sin) is obvious in our many environmental issues – global warming, pollution, deforestation, etc. I can’t save it myself, but I know the one who can and is – God. I have a job to do, but also know it’s not in vain or overwhelming and futile, because I’m working for and with God.
We’ll see tomorrow some examples of how this good news story impacts other areas of work.
Question: Think about the example of a contractor – how would a home builder build in a consistent way with God’s story?
Then, watch the attached video of Kimberly’s story.
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I know a PHd student who asked this question on Facebook: "How do you cite Facebook?"
Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly.
Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words.
But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you.
The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past.
If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate.
He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once.
Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations.
He hadn’t followed another rabbi, he just gathered a school of students around him.
He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality.
Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since?
We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?
