Today we’ll see some examples of building our work on God’s foundation.

We’ll look at four main categories of work: offered to God, or redeemed, subverted, or challenged for God.

Offered:
I knew an animator who I asked to design the opening credits for Redeem the Commute, and some other projects. She excitedly said yes, and lamented that no one ever asked here to do the work she loved as a ministry for God – other churches had always asked her to stack chairs!

Redeemed:
I knew a teacher who was moved to a new school in a rough part of town, where a depressing number of students come from families with addicitons and little support. She was not happy with the forced move, but then I asked her – what if God is putting you into these kids’ lives for a reason? There is a difference between teaching children for a paycheque, and teaching children because God loves children as his own, so that the teacher can see that God-given dignity in even the most difficult among them.

Subverted:
Imagine the same thing happening with the debt collector I mentioned on Monday. He could try to treat people with dignity, be gracious in encouraging them to get help, yet firm in that people should repay what they’ve borrowed. As he advanced in his job, he may be able to influence more humane practices across the board. But at some point, he may come up against a huge challenge…asked to extort, blackmail, extract crippling interest from helpless people, etc. Which brings us to:

Challenge:
That debt collector may find he just has to quit. The company may be conducting business in a way God can only challenge. But imagine if my friend took that expeirence and decided to start his own micro-lending firm!

How do you know which approach fits your work? It starts with knowing God’s story, and having a willingness to let it shape our lives. This is what our challenges are all about – learning and applying God’s big story, for the long term and in community.

Challenge: Consider your own work. Should it be offered, redeemed, subverted, or challenged? Discuss.

Then watch the attached video of Lyndsey, a teacher who sees her work through God’s story.

Ryan Sim - July 2, 2013

Tuesday - Study It - Knowing

Sermon on the Mount

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:21-23 ESV) We'll look at two misunderstandings of Christian faith. One is that Christian faith is all about words you need to say. The other one says it's all about deeds you do. We'll look at words today. Jesus says people will come to him and say, "Lord, Lord" Those are good words. Lord denotes respect and honour for Jesus. There is a connection to God's name in the Old Testament. They even say it twice – this is no lazy acknowledgement. But the motivation for saying these words is wrong. They are using good words like a password to get through the gates to heaven. We've had several hacking attempts on Redeem the Commute, where computers try to guess our password with enough attempts. Guessing the password may get you in, but it doesn’t mean you belong in the admin section of our site! Guessing the passcode to a celebrity's home doesn't mean you know them. Some act as if knowing the correct password gets you into heaven. Some think there is a particular prayer you have to pray, and that’s all that matters. That's a misunderstanding because it makes it seem as if a magic, superstitious incantation is all God needs from us. That would mean we can do what we want – we could believe that we’ve already bought our ticket to heaven, so who cares what we do until then! But this is not true. It would also mean Christians could manipulate people to make them say words out of fear that they don’t understand or follow through on. It would also lead to some ridiculous deathbed confessions…where we could try to get people to say those words before they die, or people could delay saying them as long as possible until they were at death's door. Now, it's indispensable to say Jesus is Lord. To avoid those words is to say I don’t want to live in his kingdom, heaven, where he’s Lord. Verbally confessing Jesus is critical. But that's not all there is to following Jesus. Tomorrow, we'll see another perversion of Christian faith. Then on Thursday, we'll see what Jesus taught it was really all about. Question: If Christian faith was just about saying the right words, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?

From Series: "Sermon on the Mount"

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