Today we’ll see some examples of building our work on God’s foundation.
We’ll look at four main categories of work: offered to God, or redeemed, subverted, or challenged for God.
Offered:
I knew an animator who I asked to design the opening credits for Redeem the Commute, and some other projects. She excitedly said yes, and lamented that no one ever asked here to do the work she loved as a ministry for God – other churches had always asked her to stack chairs!
Redeemed:
I knew a teacher who was moved to a new school in a rough part of town, where a depressing number of students come from families with addicitons and little support. She was not happy with the forced move, but then I asked her – what if God is putting you into these kids’ lives for a reason? There is a difference between teaching children for a paycheque, and teaching children because God loves children as his own, so that the teacher can see that God-given dignity in even the most difficult among them.
Subverted:
Imagine the same thing happening with the debt collector I mentioned on Monday. He could try to treat people with dignity, be gracious in encouraging them to get help, yet firm in that people should repay what they’ve borrowed. As he advanced in his job, he may be able to influence more humane practices across the board. But at some point, he may come up against a huge challenge…asked to extort, blackmail, extract crippling interest from helpless people, etc. Which brings us to:
Challenge:
That debt collector may find he just has to quit. The company may be conducting business in a way God can only challenge. But imagine if my friend took that expeirence and decided to start his own micro-lending firm!
How do you know which approach fits your work? It starts with knowing God’s story, and having a willingness to let it shape our lives. This is what our challenges are all about – learning and applying God’s big story, for the long term and in community.
Challenge: Consider your own work. Should it be offered, redeemed, subverted, or challenged? Discuss.
Then watch the attached video of Lyndsey, a teacher who sees her work through God’s story.
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Today we look at how Jesus teaches us to stop worrying
Helene Hadfield said she doesn't worry about her husband while he's in space, despite the high level of risk involved in his work.
"If I did, I would go crazy. You can either spend your time worrying or spend your time enjoying the whole process and knowing Chris was loving every second of the time. For me to worry, it would be counterproductive because it would take away from his joy," she said.
"And I trust him. I trust that he can fix things and he knows what's going on and he's trained for so many years and he's so competent. But most of all, I just know that he loves what he does so it doesn't matter what the risks are."
Read more: http://www.ctvnews.ca/sci-tech/hadfield-says-hot-shower-felt-so-good-after-5-months-aboard-iss-1.1280554#ixzz2TQQKwlUp
She has faith in her husband, but of course he's not God, he's just a man in the sky!
For our worries, the solution involves deeper faith, but in God. This is why Jesus says, “You of little faith.” He's not telling people with no faith to get on it. He's talking to his followers, people with some faith, and he wants them to deepen their reliance on him.
Apply him to all areas of life…trust him with his creation, rather than thinking its all ours.
Having God's kingdom as first priority means we can have all sorts of second priorities. Think back to the image of our water glasses last week - pouring into God's kingdom overflows into our worldly needs.
But if I worry about building my kingdom, I am consumed by worry.
Note that Jesus isn't saying he'll give you all your wildest hopes and dreams. He’s offering a bird's level of food and a flower’s level of clothing! Oh, and citizenship in his kingdom. That's what makes it all worthwhile.
Challenge: From your worry list, what do you love more than God? How can you love God first, and those things second? In what decision today can you extend a little more trust to God than before?
