We saw yesterday how God rested, and set out a rhythm for work and rest. Here we see God giving some of the reasons why it’s important for us to rest, and how it’s still God’s gift for all creation even though many years have passed.
“‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (Deuteronomy 5:12-15 ESV)
He wants the Israelites to practice it, and to share it with those in their employ. Even their animals are included. But it’s more than that. It has to do with showing who their God is. God reminds them they were once slaves. The day of rest, the Sabbath, is a weekly emancipation from slavery.
They were being reminded by God, weekly, that they were created human beings, not pyramid building resources. Sabbath was part of their freedom – they belong to God, not pharaoh.
This is so important today. We can live in self-imposed slavery to career, money. Or fear. Or a form of slavery to work can be imposed by an exploitative company, a sex trafficker, a manipulative boss, etc.
Sabbath is a way for people who spend all week working to announce they are not just money making machines, they are God’s beloved children, and so they are free.
Yes, this is a limitation on work – it limits profits and production. And it wasn’t just weekly, the idea of Sabbath rest also applies to every seven years – when no fields could be worked. Imagine the statement of a nation that planned ahead like that, and took a year of rest to focus on other kinds of work. It would be very risky, but it was a way to show their trust in God, not themselves or their own risk management efforts. They may have been less productive, but they were free.
Question: How do you break free from the sense you are a slave to work? How can you show colleagues that there are more dimensions to your life than work?
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Today, the poor are often excluded from active participation in society’s big events. We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come. Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.
http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/
I once did a survey where we asked, “Why don’t people go to church?” One woman told me, “I can't come to church because i haven't got enough money.” It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees. But she did, and was excluded as a result!
The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)
These shepherds were not the farmers we envision today. These shepherds spent 24/7 with their sheep, even sleeping outside. This was physical, taxing, nomadic work. Yet they play a key role – they are the first outsiders to acknowledge who he is. They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening. Then they are the first to tell the story to others.
We all have a role to play in God's plan, story, and our bank balance is no barrier. Our worldly skills are no barrier. Our history is no barrier. There is a barrier, but God has dealt with it, as we’ll see tomorrow.
Question: Why might God choose poor or financially precarious people for such key roles in his story? What does it communciate? How would the story be different if God had chosen wealthy parents and visitors?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.
