We saw yesterday how God rested, and set out a rhythm for work and rest. Here we see God giving some of the reasons why it’s important for us to rest, and how it’s still God’s gift for all creation even though many years have passed.

“‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (Deuteronomy 5:12-15 ESV)

He wants the Israelites to practice it, and to share it with those in their employ. Even their animals are included. But it’s more than that. It has to do with showing who their God is. God reminds them they were once slaves. The day of rest, the Sabbath, is a weekly emancipation from slavery.

They were being reminded by God, weekly, that they were created human beings, not pyramid building resources. Sabbath was part of their freedom – they belong to God, not pharaoh.

This is so important today. We can live in self-imposed slavery to career, money. Or fear. Or a form of slavery to work can be imposed by an exploitative company, a sex trafficker, a manipulative boss, etc.

Sabbath is a way for people who spend all week working to announce they are not just money making machines, they are God’s beloved children, and so they are free.

Yes, this is a limitation on work – it limits profits and production. And it wasn’t just weekly, the idea of Sabbath rest also applies to every seven years – when no fields could be worked. Imagine the statement of a nation that planned ahead like that, and took a year of rest to focus on other kinds of work. It would be very risky, but it was a way to show their trust in God, not themselves or their own risk management efforts. They may have been less productive, but they were free.

Question: How do you break free from the sense you are a slave to work? How can you show colleagues that there are more dimensions to your life than work?

Ryan Sim - June 6, 2013

Thursday - Act On It - Judgement

One friend, speaking on this passage, gave this advice: When in conflict, we typically assume it's 80% their fault, 20% ours. But approach the argument as if it's the opposite, since that’s how the other person sees it! Jesus said, "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." It's a ridiculous image. But usually we can recognize some truth in it. It's embarassing for us, because we know it's something we've done. Story of someone driving down road, sketchy people, judging them. Reazlizes speeding! “They might be breaking, or planning to break the law, but I am 100% guilty!” We don’t judge ourselves by the same standards we use for others. It's right in the log and speck imagery: We are the worst possible eye surgeon, but ready to give it a try all the same. Specks are not harmless – don’t ignore one! Left alone in our own eye, or anyone else's, they become inflamed irritants…you are a bad friend if you ignore the speck in someone else's eye. But to be that good friend, first take log out of your own eye - approach other person with humility and self-awareness. Jesus' death on the cross is central. It allows us to become aware of brokenness and sin - we needed Jesus to die for us. This can help us believe we are no better than others - we all needed relief from sin. To approach that other person, we have to believe we are worse, or as bad, as anyone else. But Jesus' death on the cross also tells us we are loved. By showing us how loved we are, Jesus has removed any of our motivations to avoid hard conversations by fear. We are loved, even in the hard conversations. Challenge: Who do you want to criticize or judge? Are you guilty of the same? Approach that person on the level, tell them you’re working on this issue in yourself, and see what happens from there.

From Series: "Sermon on the Mount"

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