We saw yesterday how God rested, and set out a rhythm for work and rest. Here we see God giving some of the reasons why it’s important for us to rest, and how it’s still God’s gift for all creation even though many years have passed.
“‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (Deuteronomy 5:12-15 ESV)
He wants the Israelites to practice it, and to share it with those in their employ. Even their animals are included. But it’s more than that. It has to do with showing who their God is. God reminds them they were once slaves. The day of rest, the Sabbath, is a weekly emancipation from slavery.
They were being reminded by God, weekly, that they were created human beings, not pyramid building resources. Sabbath was part of their freedom – they belong to God, not pharaoh.
This is so important today. We can live in self-imposed slavery to career, money. Or fear. Or a form of slavery to work can be imposed by an exploitative company, a sex trafficker, a manipulative boss, etc.
Sabbath is a way for people who spend all week working to announce they are not just money making machines, they are God’s beloved children, and so they are free.
Yes, this is a limitation on work – it limits profits and production. And it wasn’t just weekly, the idea of Sabbath rest also applies to every seven years – when no fields could be worked. Imagine the statement of a nation that planned ahead like that, and took a year of rest to focus on other kinds of work. It would be very risky, but it was a way to show their trust in God, not themselves or their own risk management efforts. They may have been less productive, but they were free.
Question: How do you break free from the sense you are a slave to work? How can you show colleagues that there are more dimensions to your life than work?
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My wife and I sometimes reminisce about our university days, a time in our life we both had closeknit groups of friends, all living close to one another, all dedicated to some common academic pursuits.
With so much more going on in our lives now, and living in so many places, we’ve maintained those friendships but not with the intensity of those early years.
Those are some of the same characteristics of the early Christians we’ve been studying this week, who spent time living in close proximity, united, but for a very different purpose: praying to begin their work of expanding the kingdom of God.
These were the early days, with the intensity and fervour that people are still talking about, and trying to replicate today.
Every church community today is meant to be patterned after this one, and that’s why we’ll explore this in detail over the next few months.
Not to say every aspect is to be copied…some things were simply cultural, or circumstantial. We have to differentiate those from the eternal aspects.
I think the first thing for us to consider is their dedication to prayer.
I know this is always a challenge for me – to be dedicated, and fervent in prayer like these first Christians were.
Yet I know that prayer always precedes any great move of God.
As we prepare for our community to take some big steps this fall, and start to meet together as this biblical community did, our small groups and individuals need to pay attention to prayer.
Challenge: Pray with your group for this upcoming series. Pray that God will unite you through common experiences, and send you out in mission to include others and help them follow Jesus too.
See you tomorrow, when we’ll spend some more time in prayer. See you then.
