We have seen this week that Sabbath rest is something given by God at creation, and remains part of his continuing commands to Israel to celebrate their freedom in him.

Over time, however, the Sabbath became much more than what God had simply commanded – as people developed many more regulations defining what entailed work or rest. Surely their intentions were good, to maintain a healthy respect for God’s laws, but these regulations were able to eclipse the purpose and personality behind the law.

We’ll see next week how Jesus dealt with these regulations. This has major implications for Christians…as people have long sought to understand how Sabbath laws apply after Jesus. Should Christians rest on Saturday, Sunday, or simply a day a week? Can certain kinds of jobs be done on the day of rest? Can I cut the grass? Can I shop, even though it means someone else works? These are common questions, but even if we disagree, the basic premise remains – God has a rhythm to life, it’s his rhythm, and it’s meant for us as well.

But how many of us have honestly tried it, instead of simply arguing about it?

Our rhythm is usually not one day of rest every six, but comes in weeks – we work, work, work and then rest hard. This is why so many people get sick on vacation! Or we can work, work, work for decades, then retire and finally rest. There is a window of time after retirement that many men are known to get heart attacks, due to the major shock to their systems and lifestyles. The message in this way of life is that we are slaves to work, and can run away once in a while. Or earn our emancipation at retirement. This isn’t what we were made for.

We’ll see next week that our emancipation from slavery has been bought by someone else – we are not slaves to this world’s economy.

Challenge: Try and take a day of complete rest this week. Not your usual creative work (Tuesday) but either put your feet up, or do other kinds of work/play.

Ryan Sim - October 2, 2013

Wednesday - Change It - Acquaintances to Partners

Won\'t You Be My Neighbour?

Yesterday we saw Jesus saying the way we treat a hungry, thirsty, stranger, naked, sick, or imprisoned person says something about our desire to join his kingdom. What is the consequence of this story? The story makes it clear that Jesus’ kingdom is based on generous sacrifice. Our motivation for compassion and care is not to be someone else noticing, or that we’ll get thanked, paid back or will otherwise benefit. It’s not even entirely about the other person’s benefit. It’s simply the right thing to do, and it’s the overflow of a relationship with God in Jesus. The deck-building neighbour I described on Monday was also married to a great neighbour. She was a nurse, and one day she came over to check on my wife, who’d fallen asleep laying on the grass resting from gardening. This was part of that nurse’s vocation, it’s not just a job to help people in need, it’s actually part of who she is, and what she is called to do. Christians have the same kind of vocation to love our neighbours, with friendship, words, and also our actions not because there’s something in it for us, but because it is who we are as citizens of the kingdom of God. Sometimes this isn’t as easy as checking on a friendly neighbour – not everyone finds visiting prisoners easy, it can be scary. Serving the thirsty can mean travelling places we’d rather not see. Helping those with no clothes can be awkward! But this is how Jesus challenges us to dispay kingdomliness. He calls us to overcome our fears, prejudices, anxiety for the sake of his kingdom and its values. Q: List the six needs Jesus wants his followers to meet: + The hungry + The thirsty + The stranger + The naked + The sick + The imprisoned. Who do you naturally have the most compassion for? Who do you find most challenging to show compassion for? Why? Remember, we meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

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