We have seen this week that Sabbath rest is something given by God at creation, and remains part of his continuing commands to Israel to celebrate their freedom in him.

Over time, however, the Sabbath became much more than what God had simply commanded – as people developed many more regulations defining what entailed work or rest. Surely their intentions were good, to maintain a healthy respect for God’s laws, but these regulations were able to eclipse the purpose and personality behind the law.

We’ll see next week how Jesus dealt with these regulations. This has major implications for Christians…as people have long sought to understand how Sabbath laws apply after Jesus. Should Christians rest on Saturday, Sunday, or simply a day a week? Can certain kinds of jobs be done on the day of rest? Can I cut the grass? Can I shop, even though it means someone else works? These are common questions, but even if we disagree, the basic premise remains – God has a rhythm to life, it’s his rhythm, and it’s meant for us as well.

But how many of us have honestly tried it, instead of simply arguing about it?

Our rhythm is usually not one day of rest every six, but comes in weeks – we work, work, work and then rest hard. This is why so many people get sick on vacation! Or we can work, work, work for decades, then retire and finally rest. There is a window of time after retirement that many men are known to get heart attacks, due to the major shock to their systems and lifestyles. The message in this way of life is that we are slaves to work, and can run away once in a while. Or earn our emancipation at retirement. This isn’t what we were made for.

We’ll see next week that our emancipation from slavery has been bought by someone else – we are not slaves to this world’s economy.

Challenge: Try and take a day of complete rest this week. Not your usual creative work (Tuesday) but either put your feet up, or do other kinds of work/play.

Ryan Sim - December 4, 2013

Wednesday - Change It - The Night That Changed The Religious

The Night that Changed Everything

We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes. So what did they miss? They missed grace and hope. Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power. But what Christmas means is that God has come to us. No ladder required. Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series. Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks. The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t. Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus? But people didn’t just call him Jesus, he called himself God, and others came to do this as well. Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made. Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways. And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death. So he showed it in all sorts of interesting ways: He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said, he was one with the Father he was the Son of God. he had the power to forgive sins he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …” Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way. Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?

From Series: "The Night that Changed Everything"

In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.

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