Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Jesus said this about our needs in life, and God’s care for those needs:
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:7-11 ESV)
It’s a very poetic part of Jesus’ sermon on the mount, both in its beauty, but also in its depth of meaning.
Yet it’s easily misused or misunderstood. It sounds like a foolproof formula for prayer that he repeats several times. It’s easy to come away thinking God is like a vending machine – put in a prayer, make your selection, and God has to give it to you.
But simple logic says it can’t mean that. We don’t all get what we want all the time.
But Jesus was not saying God was a vending machine, he said God was like a Father. He may not be like your Father, or any other on earth, rather the Father's love is like the ideal parent, the one that all human parents are measured against.
Only a sick parent would delight in harming their child. When a child needs food – we should try to get them food. Of course, parents don’t give their child every unhealthy threat they request – good parents give healthy food and treats in moderation.
God has not promised to fulfill our wildest dreams of Porsches and Prada. He speaks about our needs…necessities. And not necessarily the modern definition of a need!
Question: How have you personally treated prayer like a formula or vending machine, or seen others do the same?
