Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14 ESV)
Which way will you go? Follow the law to keep in a right position, watching what you do? People will try to tell you their way to please God, go to heaven, to be a good person, etc.
Or will you go the hard way, relying on God’s grace alone? We can’t take anything with us through the narrow gate.
Only a few make it through, it's true enough. Everyone can avoid hurting others. But can you love others? That's hard.
Thankfully Jesus has gone ahead. He is the door. The way. He doesn't just avoid sin, he loves sacrificially, to the death.
He uses death to destroy death. He uses self-love to teach us to love others. His power and genius!
Others will tell you, “here’s what not to do, and do, to reach God.”
Jesus says God reaches us…and he is the door, the gate, who lays down everything to love sacrificially.
He gave us his love, rather than what we deserved, death.
How? You start with God. Love the Lord your God with all your heart, soul, mind and strength. This is the first and greatest commandment. And the second is this: Love your neighbour as yourself.
God helps us see ourselves clearly, destroys our self-centeredness, then teaches us to love others.
Challenge: Make a list of the ways you like to be treated. Not just favourite flavours and colours, but what helps you relate well with people. Now consider, who will you see today, whom you do not treat in this way? Pick one of those list items, and change that today.
