Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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CloseRyan Sim - June 19, 2013
Wednesday - Change It - The Golden Rule
Jesus always has the Pharisees, or religious lawyers, in mind as he teaches. Pharisees were essentially seeking a checklist of laws they can work through. Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list. It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance. Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through. Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate. Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God. The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things? Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness. We are instinctively self-centered, self-loving. Fall. 40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world." Almost 80% say that their friends use social media for those reasons. So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love. Self-love is powerful. Usually our guide – now Jesus says it’s for others, too. Jesus calls us to an awareness of others as God’s beloved children, too. We’re not the only ones. Prevents need for endless rules for every situation. Put self in other’s shoes. Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?
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From Series: "Sermon on the Mount"
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