Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself. We saw yesterday how western culture ignores, delays, avoids, fears death.
The result of ignoring it is that we are uninformed! We can be uninformed in a practical sense – having given and received no sense of one another’s funeral wishes, burial options, etc. until it’s too late. But we can be unprepared in a spiritual sense as well.
Paul, one of first Christians leaders wrote this to the first church community in Thessalonica.
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thess 4:13-14
First, we should deal with what he calls the dead: those who are asleep. What might he be saying? There are various theories about just HOW death is like sleep for Christians, but Paul doesn’t go that far. We can simply note that he’s talking about those who have died, and says there is something akin to sleeping happening with them.
Clearly Paul and these first Christians had expected Jesus to return, usher in the full kingdom, before any of them died. The “second coming” seemed that imminent. The letter was written sooner after Jesus’ death than many other letters, and they were clearly full of anticipation and excitement. Then some died, and you can imagine the questions and discouragement as they realized their expectations were out of line. So Paul tries to explain Christian death, and says they are essentially sleeping.
Why is sleeping good news? Sleeping means time passes unawares. Sleeping is peaceful. Sleeping is part of life, not death. Those who have died in Christ are in many ways alive, but at peace, and waiting patiently for God’s kingdom.
Sleeping is hardly worth grieving about! When they wake, they will be in the fullness of God’s kingdom of heaven. The Bible has lots of imagery about that, but the bottom line seems to be the presence of God. That’s what makes it worthwhile, not golden roads, clouds or cream cheese.
Question: How do you respond to the idea of death being a sleeplike state? How is it different from other descriptions you’ve heard? Does it give you hope, or fear?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
