Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - May 16, 2013

Thursday - Act On It - Forgiveness

Sermon on the Mount

You’ll be challenged to forgive today. Perhaps you bristle at the thought, and say, “no one can tell me when to forgive. I can hold a grudge if I want to.” I once knew a woman you shared a story with me about a past employer who was cruel and unkind. My friend became visibly agitated as she told the story, and said that to this day, she leaves parties and restaurants the moment her former employer arrives. I asked when this happened, and learned this person had been leaving parties and restaurants for 20 years! The worst part is, the cruel employer may have no idea this is happening. My friend thinks she is hurting her former employer, but she’s really hurting herself, by bowing out of parties! This is a vivid example of how forgiveness is not just about releasing those who hurt us, but it is a release for the person doing the forgiving as well. It allows us to step out of God’s role, and allow him to be God over us. That’s what being a Christian is supposed to be all about, and is why Jesus claimed forgiveness was so essential for his followers. If we do not forgive others, we are trying to be God – the ultimate judge – over them. Now, forgiveness is very hard, I will admit. It’s seen as impossible for many. But thankfully, we don’t have to muster the strength or resolve to forgive all on our own. Jesus has forgiven everyone for us. He went around earth forgiving people their sins, which seemed absurd, since he didn’t appear to have been wronged. But as God, he was wronged anytime one of his beloved children was wronged, and could forgive those sinners even when the wronged party could not. We forgive because God has forgiven us, and even if we can’t find the strength, forgiveness can be as simple as asking God to forgive them. The example of my friend who left parties because her enemy arrived is apt. God’s kingdom is described in the Bible as a party. Forgiveness can let us enjoy the party - God’s party. Don’t avoid the party, just to hold a grudge. Challenge: Consider someone who has hurt you. Forgive them today. Start by telling God you’ve forgiven them, or need him to forgive them. Then tell yourself they are forgiven, every day, if necessary. Then, if you can, and it’s safe, tell that person that they are forgiven. This is a process – it needs to be a daily practice sometimes. If forgiveness is something that needs to happen in your relationship, we have some great help on forgiveness in the Marriage Course. The forgiveness topic starts on Day 27.

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