Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - May 21, 2013

Tuesday - Study It - Priorities

In the Sermon on the Mount, Jesus gave 3 illustrations about priorities in life. We’ll look at one each day this week. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Matthew 6:19-21 ESV) Here, Jesus is talking about our priorities when it comes to material possessions and money. Long ago, but applicable today. Tax season – many make decisions to prioritize savings, debt payments, retirement, RESP, TFSA or RRSP, charitable donations. Which ones you choose are all questions of priorities. Note: Three things to note Jesus doesn’t have a problem with: • Jesus does not forbid private property. He loves when people share it, but nowhere forbids it. • Does not forbid prudent savings. Bible encourages those who make provision for their family’s needs. • Does not tell us to hate material things. So heavenly minded you are no earthly good. What he does not condone is selfishness. Laying up treasures "for yourselves". The reason for this is simple – you can’t take it with you. Friend: There are no Uhauls at funerals. Have friends who lived with two hoarders for 20 years. When they moved out, my friend wrote this, “ We are receiving our THIRD dumpster delivery today, which we need just to remove Mom's junk from the house so we can think of how to dispose of the supposedly "valuable" stuff. (And believe us, even the valuable stuff isn't THAT valuable. And NONE of it is anywhere near worth the amount of money spent to KEEP it! It is absolutely crazy. And what we are learning about "stuff", and our family and their neuroses, and our society, is depressing. But that is the nature of stuff. In fact, it is all worthless, bound to rot and become dust. But because some human values it, it suddenly is "worth" something. No THING has an intrinsic value. Too bad we didn't all value each other as much as we value our stuff.” Just last week, saw pictures online of yet another dumpster clearing out yet another of her mother’s storage units – they’ve now used 6 dumpsters to handle 12 tons of junk. From http://thenarrowroad2012.blogspot.ca/2012/10/stuff.html The word Jesus used for rust really means something gets eaten away, and could have applied to mice eating your grain, moths eating your clothes, worms eating your meat, thieves stealing, or rusting metal all the same. Today, it would apply to the depreciation on your brand new vehicle. Think of those whose wealth was tied up in US real estate before the US subprime mortgage crisis – they thought they have a valuable asset, but quickly realized it could lose a huge portion of its value in mere months. Material things are easy to trust, but are ultimately empty. But we keep convincing ourselves that these things do matter – lines like, “He who dies with the most toys wins.” We want to be careful what we invest in, because we only have so much time on this earth, and unfortunately so many things we do and need day to day on this earth, have no lasting value. But not everything! There are things we do here that do last for eternity - treasure in heaven. See what that is, later this week. Question: What is earthly treasure compared to heavenly treasure? How are earthly treasures temporary and unsatisfying where heavenly treasures are lasting and satisfying?

From Series: "Sermon on the Mount"

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