Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - June 4, 2013

Tuesday - Study It - Judgement

Jesus said this about judgement: “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matthew 7:1-5 ESV) This is one of the best known, but most misunderstood and abused sayings of Jesus. Often people will quote this passage to suggest Jesus says no one should ever judge anyone else. It makes it seem like Jesus was saying to turn a blind eye to injustice, brokenness, hurt in our world. One take on why people quote this passage, is that when we see other people hurting, we often love ourselves too much to tell the truth…we want no pain for ourselves so we let others hurt, and use this as an excuse. Jesus is not saying there should be no courts of law, no one should help another person out of a bad situation they don’t recognize. How do we know? He judged. Right in this passage, he spoke about hypocrites. He expected his followers to judge, discern, too. In the Sermon on the Mount, he told them to be more righteous than Pharisees. Later, he speaks about false prophets. He wants his followers to see the difference - to judge. You can also see, right here in this passage, he commands his followers to engage in judgement: to be aware when there is a speck in someone’s eye. So what's the difference, between good judgement and bad judgement? Good judgement is to see truth, then speak the truth in love. A healthy critique based on standards we can both recognize and try to follow is okay. As Paul said in Romans 14:4: Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Romans 14:4 ESV) The problem is when people go looking to judge others by standards they don’t keep. This turns to harsh self-righteousness, as if we are becoming the master of others. We all do it – if someone criticizes us – we will immediately look for a way to criticize them. We'll see more tomorrow, but first, Question: What is difference between critique and judgement?

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