Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - June 12, 2013

Wednesday - Change It - Needs

Sermon on the Mount

Jesus’ description of God as a loving, caring father who wants to provide for our needs, not necessarily our wants, means that God answers prayer in one three ways: Yes, No, Later Most of us are happy when God says Yes to our prayers, although you should be warned that sometimes we get more than we bargained for when God says yes to our prayers, because the yes may lead to consequences we could never have imagined. So sometimes in a clear, and often dramatic way, God will say Yes to our prayers. We asked to hear Redeem the Commute stories, and the very day that someone prayed about that, we heard Jason’s story. But sometimes God will say no for a variety of reasons. Our prayers may have the wrong motives, like “drop dead prayers”. Prayers for revenge, fame and fortune rarely get answered with the word yes. Sometimes we are praying for simply frivolous things. “Lord please give us a sunny day for a soccer match”---when the local farmers are praying for rain. Sometimes God says no because we are requesting what is not good for us, and we can’t even see it. God loves us and knows what it is best for us. Yesterday: Good parents do not always give their children what they ask for. If a 4 year old asks to play with the knives a good parent says no. By answering every prayer Yes, God would in effect abdicate, turning the world over to us to run. History shows how we have handled the limited freedom granted to us: genocide, wars, polluted the earth, concentrated pockets of wealth and grinding poverty. God will answer no if the things we ask for are either not good in themselves, or not good for us, or good for others, either immediately or ultimately. Ruth Graham (Billy Graham’s wife) tells a story “God has not always granted my requests. If he had I would have married the wrong man, several times. Awful things happen in world – like Oklahoma tornadoes. Some were praying in that moment of terror or death. Some people are still alive, and were not praying. Exactly how God answers prayer is a mystery. All that we say today about prayer must be said with all humility because at some point we stand back and respect and bow our heads before the mystery of prayer, especially the mystery of hearing the word No. Later is of course a combination of Yes and No. Yes, but not now. No for now, but yes for later. And of course what we may perceive as a no right now, is in fact a later. Sometimes no and later can in hindsight be a great blessing, that only makes sense in hindsight. Question: Since prayers can be answered in these three ways, how do you think Jesus wants his followers to pray?

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