Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - July 4, 2013

Thursday - Act On It - Knowing

Sermon on the Mount

So far this week, we've seen that Christian faith is not about just the words you say, and not just about deeds you do. If it were, then Christian faith would be like trying to get to know a celebrity - you would either be guessing the right passcode to get through their mansion gates, or you'd be trying to hop the fence. It would be easy to know about the celebrity, and never really know them. But thankfully, God is not like a celebrity who keeps a safe distance from his fans. In Jesus, God came to earth. He didn’t have to, but he passed through those gates into our world and made it possible for us to know him personally. God took on human flesh, clothed in the way people were clothed in first century Israel, and spoke their language. We can actually know God, who came to earth in Jesus, and is active today through his Holy Spirit. Even though Jesus died and rose and since returned to heaven, we can still know him by studying his words, communicating with him in prayer, and with the community he calls his body on earth – the church. Like the one we are forming in Ajax in Durham Region just East of Toronto. The saying is true: it's not about what you know, or do, it’s about who you know. Who you know, will then affect what you say and do. Words and deeds are important, but are no substitute for the full picture of life in God's kingdom given in the Sermon on the Mount. It's about actually following who you say you follow. Inviting him to transform life…not just saying he does. The aim is to have him transform our hearts, so they look more like his. How do we know? That’s what Jesus has been teaching all through the Sermon on the Mount. He's been describing what God’s heart looks like, and wants your heart to look like, so that it transforms the rest of your life. The health of your actual heart matters – blood passes through to all areas of the body. An unhealthy heart means unhealthy life. No matter how healthy you appear, you aren’t healthy if your heart is hurting. God wants to transform the heart of our lives, so all other areas of life get healthy. And he warns us that starting with our words and actions will result in failure. It starts with openness to Jesus…a willing submission to his will. Challenge: List some ways to intentionally get to know a new friend, neighbour or colleague better. Now list ways you can intentionally get to know Jesus better. Pick one from each list and try it today.

From Series: "Sermon on the Mount"

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