Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Yesterday we defined worship as giving worth to God, or in other words, acknowledging he is at the center of our lives, or we want him there if he isn’t.
Worship is about practicing God’s Presence. We can forget God is there in our busy lives, and something tangible can help. A friend of mine mentioned Elf on the Shelf on Facebook. Elf on the Shelf is a small elf doll that parents are supposed to hide somewhere in the house every night, claiming he is a “scout elf” who reports back to Santa. The elf becomes a visible symbol for small children who might forget that Santa is watching.
Worship is meant to be a visible symbol for those of us who might forget God is watching.
In the busyness of our everyday lives, we cannot always remember that God is with us. In spite of our best intentions we may find ourselves living and acting without regard to the fact that God is present in every aspect of our lives.
Sometimes we think something in our lives is coincidence, but God is actually doing something incredible. Sometimes we will find resources are suddenly supplied that we needed, and will think it was luck or our skills, when it was in fact God’s provision.
We want to develop an increasing sensitivity to God’s presence with us. We know that we develop skills and get better at things by practicing: an old saying reminds us practice makes perfect. It would be more truthful to say that practice reinforces, but in this case reinforcement is good enough. We need a way to reinforce our awareness of God’s presence in our lives.
Question: When have you seen God working in the last week? What seeming coincidences were there?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
This series looks at becoming “like family” with others learning to follow Jesus. We're exploring how the church is not a building, institution or event, but a community of people. It's important that explore what church means as we prepare to launch a new church in Ajax in 2014.
