Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities.  In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving.  He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there.  He asks them why David got away with eating holy bread, since David was never condemned for eating it.

This story illustrates Jesus’ approach to two kinds of law.  There is God’s law given at creation about the Sabbath: rest on the seventh day…period.  That stands, and that’s actually what Jesus is about – giving us eternal rest, even today.  But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation.  Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law.  But we don’t want to let it obscure God’s original purpose and law.  This scaffolding is a reality of our sin or rebellion from God.  Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures.  But, don’t forget they are provisional…until something comes along and makes them obsolete

Then Jesus comes along and says, “I am Lord of the Sabbath.”

He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.

Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed.   But in doing, they made him Lord of the Sabbath…exactly what he’d said.

On the cross, he is restless for us – huge work.  He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.

We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point.  God is the point.  Resting in God is the point.  We’ll see how tomorrow.

Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

Ryan Sim - November 27, 2013

Wednesday - Change It - Generosity in Resources

Becoming Like Family

We want to be a church known for generosity. Yesterday we saw two principles that a relationship with God teaches us about generosity, and we’ll see two more today. What we have is not as important as what we keep The third principle of stewardship has to do with attitude. This is a far more important consideration than how much money we happen to have. Stewardship has far more to do with faith than it does with money. How we look at what we have is far more important that how much we have. Peter Marshall, who was chaplain of the United States Senate for many years, shared this true story: There was a man who struggled to give even though he had a large income. He had long been taught to give 10% of his income away, which is called a tithe. The man said to Marshall, "I have a problem. I used to tithe regularly some years ago, but...but now...I am earning hundreds of thousands a year, and there is no way I can afford to give ten percent to the church." The chaplain said they should pray about it and led off, "Heavenly Father, I pray that you would reduce this man's income back to the place that he can afford to tithe.“ Like the senator, one of the biggest lies we tell ourselves is that we will begin to give more generously when we have a little bit more. This is simply not true, the day never comes. Jesus said that those who are faithful when they have a little will be faithful when they have a lot. The time to learn giving is when we have a little. It becomes increasingly difficult as our prosperity increases…remember those cords around our hearts. How much we give is not as important as how much we keep One day as Jesus sat in the temple with his disciples people came by with their offerings for the temple. Some of the people were quite rich, and they made sizeable donations. Among them was a poor widow who dropped in her gift of only a few pennies. Perhaps someone laughed…Jesus pointed out that this widow had actually given more than all the others. Seeing their surprise at his remark he explained that all the others given from their wealth. They still had lots left. But this woman had given out of her poverty. She had nothing left. In the eyes of God her gift amounted to more than theirs. God evaluates things differently from the way we do. In this matter of financial stewardship it is important for growing Christians to remember how much we hold back is far more important than how much we give. Once again the issue comes back to whether or not we will allow Jesus to free us from the power of money and are we willing to trust God. These same questions apply to how we use our time and how much of our time we are using to further God’s work around the world. How much time do we keep for ourselves and how much time do we give to God and those he loves? Think of a child's allowance. The parents don't really give a child money because he needs it. They provide everything he needs. And they don't ask him to give to charity, buy gifts for others, etc. because he has too much. They do it to teach him something, to shape and guide him for the future. Question: Based on these two stories, what do you think God is training people for? What's the end goal? Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

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From Series: "Becoming Like Family"

This series looks at becoming “like family” with others learning to follow Jesus. We're exploring how the church is not a building, institution or event, but a community of people. It's important that explore what church means as we prepare to launch a new church in Ajax in 2014.

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