Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Yesterday we saw how King Herod was clinging to power using violence and fear to rule. Such times were described in book of Isaiah, prophetically, as a time of great darkness.
But contrast him to Jesus. Jesus also claims to be King of the Jews. But for him, that is a position he has not taken by force or manipulation, but by right. It is a position he hangs on to not by violence and fear, but by peace and love.
This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.
What a contrast!
Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.
And by contrast, Jesus is still known as a king. The sign above his cross – king of the Jews. Sing this Christmas: glory to the newborn king.
Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed. And yet, Jesus is still known today as alive and active in people’s lives.
Jesus scares the powerful, because he is truly power. He is the source of all power and authority in the world. All power is given by God. All the ways people exert power rely on God having created and sustained world in the first place. When people who are abusing those means encounter true power, they are afraid. Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.
Jesus had that kind of true power, he scared those with false power.
The question is how will we respond to Jesus? Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?
Question: What do you think true power and authority looks like? How would you recognize it?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you're coming!
In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.
