Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Jesus is power, personified.
The question is how will we respond to Jesus? Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?
We all have some degree of power in our lives – over our own choices, over our dependents, over loved ones and others in our lives, or perhaps over employees and corporations.
Given power, Jesus and Herod use it very differently, and Herod and the Magi respond to Jesus’ power very differently. How will you?
The Magi responded in worship and service, and go down in history as first non-Jewish worshippers, first missionaries to the larger world.
So today, with the same history presented to us, we are invited to decide how we will go down in history...as clinging to power, as knowing much but doing nothing, or as worshipping the true King of love and peace.
Challenge: Give some of your power and influence to help others. One great way is to come to the Original Christmas Party and make a generous gift of toys to families who won’t have much at Christmas, but you can find other ways, too!
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you're coming!
In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.
