Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Why does it matter if God uses the poor? Why does it matter to us, if we’re not poor by the world’s standards, if this is a night that changes the poor? We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.
We are in spiritual poverty. It’s different from material poverty, but very important to recognize.
A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger. This comes to us direct from God, though his heavenly messengers. God helps us see our own poverty – spiritual and material – by his standards rather than our own.
When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds. A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.
When we have enough, we can’t hunger for food. It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.
This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”
In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby. We realize we are unable to get back to relationship with God, and yet he comes to us anyway. We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.
In the Christmas story, God helps us see our own poverty – spiritual and material.
In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally. This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.
Challenge: Give to the spiritually and materially poor in your life! Toy drive, food bank, direct to a friend. Tell them why – because God has been generous and loving to you.
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.
