Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Our series is on how Jesus resets our goals. We’re basing this on something Jesus taught in his sermon on the mount.
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.
(Matthew 6:25-33 ESV)
Jesus was saying that we can get so busy and consumed by the day to day concerns of life, we lose track of the point. What was the point? We were created for relationship with God, and one another. All humans gave that up by focusing on ourselves instead, and there is evidence in the world’s brokenness. We can see it in broken relationships with ourselves, one another, our natural world, and with God himself. But God offers his love to us all the same. He invites us to live in his kingdom – to be in a relationship with him as our Lord – thanks to what Jesus did on the cross.
Last week, we learned how Jesus and his death on the cross give us the opportunity to reset life. His death and resurrection reset the world, since death was the most visible consequence of our sin and rebellion against God. He made it possible for us to live in Kingdom of God now, and for eternity.
But we have lots to do. Jesus isn’t saying we should quit our jobs, run around naked and hungry. He’s not saying food, shelter, clothes are a bad thing. They are all part of his creation, like us, and he has plans for it all.
He is just saying that we shouldn’t worry about such things. We shouldn’t be consumed by them. We shouldn’t let them distract us from our life’s true purpose of living in relationship with God, and one another. We shouldn’t let worrying about little goals get in the way of life’s big goal.
Question: When does careful planning turn into worry and get in the way of life goals?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting tomorrow night, January 22nd. Register for you and a friend today!
