Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
Today we’ll explore the story of a time Jesus became friends with someone unexpected:
After this Jesus went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him.
And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. - Luke 5:27-29 ESV
Tax collectors were collaborators with the oppressive Roman government. They were known for taking some off the top, or extorting and pocketing extra taxes from people.
People like that are usually careful about who they associate with. They get to positions of power through taking advantage of others, by being crafty and independent, or using people for profit.
But there is something about Levi’s encounter with Jesus that changes all that. After meeting Jesus, Levi has his coworkers over to dinner. All the other collaborators and extortioners come to his place. He knows what they’re like, maybe they will steal. Or will they see some of his belongings, or family members, and use it against him in blackmail and extortion?
Why would he put himself at risk like that?
Because they suddenly matter to him more than just partners at work.
Because of Jesus, now they’re friends. Not just obstacles or opportunities. They are people he can feed and host.
The passage says Levi left everything and followed Jesus. It clearly doesn’t refer to all his material possessions – he still has a house and means to throw a big feast. This saying represents a spiritual about-face as he leaves behind his old way of life.
Research shows that vulnerability is key to friendships. Levi does this, he leaves himself dangerously open to dangerous people. He has them over and shares a meal with them.
This was even more significant in this culture – table fellowship indicated you were on the same page spiritually with others. You broke bread together, and legally became a religious fellowship. Jews didn’t eat with non-Jews, for that reason. Levi is Jewish, as is Jesus, but Levi is a Roman collaborator who would be dealing with non-Jews all the time, and regularly breaking the law by extorting fees from Jewish brothers.
We’ll learn more tomorrow about how people reacted.
Question: Why do you think Levi invites his co-workers over to supper with Jesus? What’s he doing for them, for himself, and for Jesus?
