Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Yesterday Levi decided to follow Jesus, invited his colleagues for supper with Jesus. We saw all that meant for Levi, and today we see what it meant for his culture.
And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” - Luke 5:30-32 ESV
What Jesus says makes so much sense in theory. Of course Jesus came to heal broken people, including these kinds of extortioners who’ve sold out their nation.
But it’s so easy to forget that in practice.
The Pharisees don’t seem to think Jesus should be friends with those he intends to heal. They act like he should keep a safe distance, perhaps as an aloof example of how good he is and how bad they are. Perhaps if they change their ways, then they can be seen with him.
Christians can do the same. Sometimes we’d rather give to a distant charity than help a neighbour. We’d rather keep a safe distance from people’s issues, perhaps we worry about what people will think if they see us with certain kind person.
This is a problem since we see Jesus doing the opposite. He goes right to people who don’t know him, and don’t act like him. He goes right to the sick, and heals them. The problem is Pharisees don’t see themselves as sick.
This is part of why we don’t advertise this as a Christian resource. We’re not looking to be a resource just for those who already go to church, know Jesus, and like that kind of thing.
If that’s you, it’s okay, you can support and join our team in this work – get in touch with me. What we’ll work on together is building a community of people that includes those who’d never show up at church to learn about Jesus.
It’s such people as that we exist for. Now that’s a pretty familiar group. It gets much more interesting when you consider what it’s like to serve prostitutes, drug addicts, and so on. What does it look like for Jesus’ followers to sit down and have supper with them in a way that introduces them to Jesus? We’ve included one fascinating example for you to watch here. http://www.youtube.com/watch?v=DRBM_YY_YX0
Question: Why do you think the religious authorities, the Pharisees and scribes, react the way they do? Have you ever reacted similarly?
