Our efforts to impose rest on ourselves often fail.  That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc.  We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God.  Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.

In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”

It’s hard work being separated from God.  God said it would be – sin meant we would have to toil to overcome thorny ground and survive.  But we can find our rest in God.  In Jesus, we have access to that rest once again, even though we opted out in sin.  Jesus did the ultimate work of closing the separation between us and God.

We can once again join him in building his kingdom, in his creative work.  We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on.  Whatever is consistent with his plan and purpose.

And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will.  We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him.  This says it nicely:

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  (Hebrews 4:9-10 ESV)

It’s in knowing God is God, and we are not, that we find rest.

Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.

Challnege: Make a list of the excuses and reasons you’ve used to avoid rest.  Pray about each one of these and turn them over to God in trust.

Ryan Sim - May 28, 2013

Tuesday - Study It - Worry

Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life. This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV) Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it. He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there. We all need purpose in life – we are made to be seekers - not aimless. We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom. Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are. Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?

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