A friend of mine had a baby recently – and her husband took a week or so off before heading back to work.  I asked him how it was going.

He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to.  I won’t quit or anything, but it just seems less important to me.

True enough.  My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.

We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.

When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us.  We can’t stop it or get away from it.

If God is the ultimate center of our lives, then everything else falls into place around Him.  James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself.  In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the interview again here: https://vimeo.com/72458543

He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.

This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else.  In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:

“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”

“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.

We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.

Why?  Because God had released their nation from slavery, and this would be a constant reminder.  Every week, a day off, and every 6 years, a year off for crops and for the lowest servants.  This would be a clear sign they were not worshipping work, but worshipping God.

That same act of liberation needs to be in our rest.  We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else.  We are children of God, not defined by work.

There is more to me than my work.

This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.

Question: What would it take for you to see your work differently?  What could change for a year, or what life event, would break the cycle?

Ryan Sim - July 2, 2013

Tuesday - Study It - Knowing

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:21-23 ESV) We'll look at two misunderstandings of Christian faith. One is that Christian faith is all about words you need to say. The other one says it's all about deeds you do. We'll look at words today. Jesus says people will come to him and say, "Lord, Lord" Those are good words. Lord denotes respect and honour for Jesus. There is a connection to God's name in the Old Testament. They even say it twice – this is no lazy acknowledgement. But the motivation for saying these words is wrong. They are using good words like a password to get through the gates to heaven. We've had several hacking attempts on Redeem the Commute, where computers try to guess our password with enough attempts. Guessing the password may get you in, but it doesn’t mean you belong in the admin section of our site! Guessing the passcode to a celebrity's home doesn't mean you know them. Some act as if knowing the correct password gets you into heaven. Some think there is a particular prayer you have to pray, and that’s all that matters. That's a misunderstanding because it makes it seem as if a magic, superstitious incantation is all God needs from us. That would mean we can do what we want – we could believe that we’ve already bought our ticket to heaven, so who cares what we do until then! But this is not true. It would also mean Christians could manipulate people to make them say words out of fear that they don’t understand or follow through on. It would also lead to some ridiculous deathbed confessions…where we could try to get people to say those words before they die, or people could delay saying them as long as possible until they were at death's door. Now, it's indispensable to say Jesus is Lord. To avoid those words is to say I don’t want to live in his kingdom, heaven, where he’s Lord. Verbally confessing Jesus is critical. But that's not all there is to following Jesus. Tomorrow, we'll see another perversion of Christian faith. Then on Thursday, we'll see what Jesus taught it was really all about. Question: If Christian faith was just about saying the right words, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?

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