We’re going to take a quick look at a passage from the Sermon on the Mount today, that we actually explored several weeks ago as part of that series.  You can find it here: http://bit.ly/14LRCtP

Matthew 6:28-34 ESV says:

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.  Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Jesus uses a good analogy – beautiful flowers are clothed in God-given beauty.  But our human tendency is to see beauty as the product of our own hard work – we need to toil and spin if we want to be beautiful.  We have invented entire industries of fashion, consmetics, pharmaceuticals devoted to helping us work for our beauty.

We regularly delude ourselves into thinking it’s all about us, from our beauty to our purpose in this world, and that can make it very hard to rest.

It’s so easy to feel guilty – I didn’t do as much as I should have last week, I forgot this, or I am so not ready for Monday.  We always think we should be doing more.  It can be particularly hard for entrepreneurs – every sale makes or breaks the company, every contact could be a sale.

So we stay up at night, or check our phone constantly, or just have our mind on work when it could be resting.

True rest means finding ways to put that kind of worry and guilt aside.  Tomorrow, we’ll look at one more inner change that helps., then next week we’ll look at some practical hints, but for many this looks like prayer, some kind of different activity, and turning the phone off.

Question: What do you tend to worry about when you’re resting?  Do you feel guilty about resting, or taking vacation?

Ryan Sim - October 8, 2013

Tuesday - Study It - Partners To Friends

Today we’ll explore the story of a time Jesus became friends with someone unexpected: After this Jesus went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him. And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. - Luke 5:27-29 ESV Tax collectors were collaborators with the oppressive Roman government. They were known for taking some off the top, or extorting and pocketing extra taxes from people. People like that are usually careful about who they associate with. They get to positions of power through taking advantage of others, by being crafty and independent, or using people for profit. But there is something about Levi’s encounter with Jesus that changes all that. After meeting Jesus, Levi has his coworkers over to dinner. All the other collaborators and extortioners come to his place. He knows what they’re like, maybe they will steal. Or will they see some of his belongings, or family members, and use it against him in blackmail and extortion? Why would he put himself at risk like that? Because they suddenly matter to him more than just partners at work. Because of Jesus, now they’re friends. Not just obstacles or opportunities. They are people he can feed and host. The passage says Levi left everything and followed Jesus. It clearly doesn’t refer to all his material possessions – he still has a house and means to throw a big feast. This saying represents a spiritual about-face as he leaves behind his old way of life. Research shows that vulnerability is key to friendships. Levi does this, he leaves himself dangerously open to dangerous people. He has them over and shares a meal with them. This was even more significant in this culture – table fellowship indicated you were on the same page spiritually with others. You broke bread together, and legally became a religious fellowship. Jews didn’t eat with non-Jews, for that reason. Levi is Jewish, as is Jesus, but Levi is a Roman collaborator who would be dealing with non-Jews all the time, and regularly breaking the law by extorting fees from Jewish brothers. We’ll learn more tomorrow about how people reacted. Question: Why do you think Levi invites his co-workers over to supper with Jesus? What’s he doing for them, for himself, and for Jesus?

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